THE ARTIST
1901
childhood
Fernand-Louis Berckelaers was born on March 10, 1901 in Borgerhout, a town near Antwerp in Flemish Belgium. His father died of tuberculosis when he was 9 years old. His mother was educated in her youth as a French-speaking bourgeois. She was avidly interested in art and culture. She liked to go the opera, the theater, and concerts. She took her son to the circus. Her personal library was very rich and young Fernand devoured its contents as soon as he could read. An only child, often left to his own devices, he developed his creativity through play and benefited from the tenderness and attention of his grandmother and the young maids who looked after him. These female figures surrounded him with a language bath where Flemish alternated daily with French.
His mother remarried in 1912 and gave birth to two little girls, Gabrielle and Madeleine. Seuphor always showed a great tenderness of feeling for his young sisters.
THE ARTIST
1901
childhood
Fernand-Louis Berckelaers was born on March 10, 1901 in Borgerhout, a town near Antwerp in Flemish Belgium. His father died of tuberculosis when he was 9 years old. His mother was educated in her youth as a French-speaking bourgeois. She was avidly interested in art and culture. She liked to go the opera, the theater, and concerts. She took her son to the circus. Her personal library was very rich and young Fernand devoured its contents as soon as he could read. An only child, often left to his own devices, he developed his creativity through play and benefited from the tenderness and attention of his grandmother and the young maids who looked after him. These female figures surrounded him with a language bath where Flemish alternated daily with French.
His mother remarried in 1912 and gave birth to two little girls, Gabrielle and Madeleine. Seuphor always showed a great tenderness of feeling for his young sisters.
•
Marriage of Eugène Berckelaers and Caroline Marien, parents of Fernand Berckelaers, late 1890s
•
Seuphor with his mother around 1904
•
Family house in Turnhoutslaan, Antwerp-Borgerhout,
bombed during the second world war
1910
the college
In 1910, Fernand entered the Jesuit College of Antwerp to pursue Greco-Latin studies in French. He would keep only painful memories from these years. Very early on, he came up against the rigidity of the fathers, and later endured their hostility when he committed to the Flemish movement. In a clandestine leaflet against them in 1917, he used, for the first time, the pseudonym Seuphor, an anagram of Orpheus taken from the title of a book by Salomon Reinach that he had in front of him.
“It was not thought out, simply because these letters were there, in large characters, white on mauve (…) But the name imposed itself little by little and, finally, remained. That day I had entered, with a light step, into another soul. (Le jeu de je, 1976).
It is also at the college that he felt his first deep poetic emotion when he disovered the works of the Flemish poet Guido Gezelle, introduced by his young professor of Flemish, the father De Clipelle.
“Gezelle never left me. He has been the companion, both peaceful and exhilarating, of my long life.” (Le jeu de je, 1976).
In the end, he decided to terminate his studies at the college in 1918. Taking this freedom gave him paradoxically the taste and the absolute necessity of studying, which accompanied him for the rest of his life.
↑
A branch of cherry, child
Excerpt from Seuphor's French translation of Gezelle’s poem first published in his journal La Nouvelle Campagne and republished in Le Tombeau de Gezelle, Seuphor vertaalt Gezelle. Anthology of Seuphor's translations of the Flemish poet, edited by Agnes Caers, De Blauwe Reiger, in 19991910
the college
In 1910, Fernand entered the Jesuit College of Antwerp to pursue Greco-Latin studies in French. He would keep only painful memories from these years. Very early on, he came up against the rigidity of the fathers, and later endured their hostility when he committed to the Flemish movement. In a clandestine leaflet against them in 1917, he used, for the first time, the pseudonym Seuphor, an anagram of Orpheus taken from the title of a book by Salomon Reinach that he had in front of him.
“It was not thought out, simply because these letters were there, in large characters, white on mauve (…) But the name imposed itself little by little and, finally, remained. That day I had entered, with a light step, into another soul. (Le jeu de je, 1976).
It is also at the college that he felt his first deep poetic emotion when he disovered the works of the Flemish poet Guido Gezelle, introduced by his young professor of Flemish, the father De Clipelle.
“Gezelle never left me. He has been the companion, both peaceful and exhilarating, of my long life.” (Le jeu de je, 1976).
In the end, he decided to terminate his studies at the college in 1918. Taking this freedom gave him paradoxically the taste and the absolute necessity of studying, which accompanied him for the rest of his life.
↑
A branch of cherry, child
Excerpt from Seuphor's French translation of Gezelle’s poem first published in his journal La Nouvelle Campagne and republished in Le Tombeau de Gezelle, Seuphor vertaalt Gezelle. Anthology of Seuphor's translations of the Flemish poet, edited by Agnes Caers, De Blauwe Reiger, in 1999•
Seuphor
The young Fernand in school clothes around 1912
↑
Guido Gezelle
Lacuna drawing by Seuphor, April 5, 19641919
engagement
Following the armistice, in 1919 Seuphor became actively involved in the Flemish movement. During the occupation, he had refrained from publicly showing his convictions because he refused to be associated with the activists who had not hesitated to take advantage of the protection of the German army to make their demands. He founded two small militant magazines, De Klauwaert – (the man with the claw) and – Roeland, and participated in the Flemish demonstrations. The police repression of July 11, 1920, during the commemorative demonstration of the Battle of the Golden Spurs, left a deep impression on him. On the Antwerp Grote Markt, the mounted police charged the demonstrators, and his friend Herman van den Reeck was killed before his eyes by a policeman, while he himself received two saber blows on the head.
Seuphor’s interest soon extended beyond Flanders. While trying out various professional careers, without much enthusiasm, he read avidly and shared with his friends his discoveries of authors such as Walt Whitman, Nietzsche, Multatuli, Pascal, Romain Rolland, etc. He also discovered oriental philosophies, notably through De Geest van China – L’esprit de la Chine (The Spirit of China) by Henri Borel, found in the pocket collection published by the Wereldbibliotheek of Amsterdam. It was a shock, a salutary and memorable opening of mind.
“Greco-Latin studies were about the West only and, suddenly, I understood that the world has two parts and that it is round” (Un siècle de liberté, page 19). These various readings instilled in him what he would later call “the definitive foundations of his moral being”, setting him on a quest for the universal his entire life.
•
Seuphor and his Antwerp friends, from left to right: Top row: Marc Edo Tralbaut, Michel Seuphor, Jan de Roover, Lode Krinkels; Middle row: Leo Steinen, Alice Nahon, Mevr. Stuyts-Lambeaux, Herman Engels, Sylvia de Ridder; Bottom row: Geert Pijnenburg, Flora de Lannoy, Magda Stuyts. Copyright: Archive of Geert Pijnenburg, Letterenhuis Antwerp, 1921
1919
engagement
Following the armistice, in 1919 Seuphor became actively involved in the Flemish movement. During the occupation, he had refrained from publicly showing his convictions because he refused to be associated with the activists who had not hesitated to take advantage of the protection of the German army to make their demands. He founded two small militant magazines, De Klauwaert – (the man with the claw) and – Roeland, and participated in the Flemish demonstrations. The police repression of July 11, 1920, during the commemorative demonstration of the Battle of the Golden Spurs, left a deep impression on him. On the Antwerp Grote Markt, the mounted police charged the demonstrators, and his friend Herman van den Reeck was killed before his eyes by a policeman, while he himself received two saber blows on the head.
Seuphor’s interest soon extended beyond Flanders. While trying out various professional careers, without much enthusiasm, he read avidly and shared with his friends his discoveries of authors such as Walt Whitman, Nietzsche, Multatuli, Pascal, Romain Rolland, etc. He also discovered oriental philosophies, notably through De Geest van China – L’esprit de la Chine (The Spirit of China) by Henri Borel, found in the pocket collection published by the Wereldbibliotheek of Amsterdam. It was a shock, a salutary and memorable opening of mind.
“Greco-Latin studies were about the West only and, suddenly, I understood that the world has two parts and that it is round” (Un siècle de liberté, page 19). These various readings instilled in him what he would later call “the definitive foundations of his moral being”, setting him on a quest for the universal his entire life.
•
Seuphor and his Antwerp friends, from left to right: Top row: Marc Edo Tralbaut, Michel Seuphor, Jan de Roover, Lode Krinkels; Middle row: Leo Steinen, Alice Nahon, Mevr. Stuyts-Lambeaux, Herman Engels, Sylvia de Ridder; Bottom row: Geert Pijnenburg, Flora de Lannoy, Magda Stuyts. Copyright: Archive of Geert Pijnenburg, Letterenhuis Antwerp, 1921
1921 – 1925
Plunge into abstract art
Seuphor published poems in several periodicals (Herleving, De Smeden, De Shelde) and graduated as a librarian. He decided to sell all his books to start a new magazine : Het Overzicht, dedicated to ‘the arts, letters, and humanity’, in collaboration with his friend Geert Pijnenburg. The first issue appeared on 15 June 1921 and was followed by 24 others until March 1925. Initially Flamingant and literary, the magazine quickly became international and avant-garde. From 1922 onwards, it became involved in the promotion of abstract art. This transformation followed Seuphor’s discovery of Piet Mondrian’s neoplasticism during a conference given by Theo van Doesburg, co-founder of the De Stijl movement and its magazine, at the Athenaeum in Antwerp on December 2, 1921. Moved by the discovery of Mondrian’s ideas, Seuphor decided that same evening to change the editorial line of his magazine and to share the direction with the painter Joseph Peeters. For him, the magazine had imperatively to open up to this new conception of the arts, which was also a new conception of humanity.
In December 1922, Seuphor made his first important trip abroad to Berlin, accompanying Joseph Peeters and his wife. There he met, among others, the poet Filippo Marinetti (the founder of Italian Futurism) and his colleague the abstract painter Enrico Prampolini; the Hungarian painter László Moholy-Nagy (soon to be appointed professor at the Bauhaus), the Russian sculptor Naum Gabo, the sculptor Rudolf Belling ; as well as Herwarth Walden, who was the director of the German magazine Der Sturm at the center of modern art in Berlin (Seuphor later contributed poems to it), the architect Walter Gropius, the committed critic Adolf Behne, and Paul Westheim, the director of Das Kunstblatt, a cosmopolitan magazine dedicated to living artists that was eventually interrupted when Westheim fled Nazism in 1933.
In April 1923, in order to meet Piet Mondrian, Seuphor made his first trip to Paris, which was followed by several others in the following years. Of his first visit to Mondrian’s studio, he wrote: “When I left, I had the feeling of having encountered, for the first time in my life, the perfect human balance. The lofty idea I had of the man and my admiration for his work gave way to something different, an attraction, an intimate feeling, what is generally called friendship” (Le jeu de je, 1976).
During this first stay, he also became acquainted with the France-based avant-garde. He met the artist couple Robert and Sonia Delaunay, as well as many other artists such as Fernand Léger, Amédée Ozenfant, Albert Gleizes, Mikhail Larionov, Constantin Brancusi, Jacques Lipchitz, Louis Marcoussis, Picasso, Paul Dermée, Yvan Goll, Céline Arnauld, Tristan Tzara, Joseph Delteil, René Crevel, Jean Cocteau and Blaise Cendrars.
In November, he also travelled to Holland and befriended the Dutch architects Hendrik Petrus Berlage and Jacobus Oud, who became collaborators of Het Overzicht.
He also visited the Kröller collection, which later became the Kröller-Müller Museum in Otterlo, and stayed in Amsterdam with the painter and poet Albert Carel Willink. Het Overzicht reflects these international connections. The names of the entire European avant-garde can be seen in it, with articles, poems, and reproductions of works by Delaunay, Prampolini, Marinetti, Tzara, Kandinsky, Dermée, Goll, Picasso, Malespine, Huidobro, Prokofieff, Manuel de Falla, Russolo, Belling, Walden, Larionov, Gontcharova, Gleizes, Fernand Léger, Ernst Kállai, Kurt Schwitters, Péri, Soupault, Juan Gris, Picasso, Kassak, Moholy-Nagy, Dexel, Oud, Berlage, Huszar, Guillermo De Torre, Cangiullo, Behrens Hangeler, Servranckx, Mesens, Joseph Peeters, Maes, De Boeck, Van Ostaijen, Victor Bourgeois, Maurice Casteels, Louis van der Swaelmen, Gaston Burssens, Paul Joostens, etc. These international relations nourished Seuphor’s aspirations to universalism, definitively distancing him from flamingantisme.
At the end of 1923 and beginning of 1924, several poems by Seuphor appeared in Der Sturm, in Dutch and in German translation. He traveled a lot in France, to Menton in the south, even going to Tunis, and several times to Paris. He attended the wedding of Paul Joostens with Mado, which inspired him to write Mariage filmé, a work that belongs to the Dadaist movement.
Seuphor also published his literary works in Het Overzicht, where he also experimented with typography. He invited Kurt Schwitters, whose poetry he had discovered and admired, to collaborate in Het Overzicht. His own poetry evolved; it began to give more importance to words, to the rhythm of the sentence and to musicality. His most representative writings of that time also show the growing importance of France: for example, Te Parijs in trombe, a text in Dutch with a drawing by Delaunay, and Seuphor en or, which was edited with a cover by Schwitters.
Meanwhile, in Antwerp, difficulties arose in his collaboration with Peeters, who was turning his attention to Paul van Ostaijen and Eddy du Perron. After the publication of the numbers 22-23-24 of Het Overzicht under the title Cabaret in March 1925, the discord with Peeters increased to the point that Seuphor decided to end their collaboration and to move to Paris.
1921 – 1925
Plunge into abstract art
Seuphor published poems in several periodicals (Herleving, De Smeden, De Shelde) and graduated as a librarian. He decided to sell all his books to start a new magazine : Het Overzicht, dedicated to ‘the arts, letters, and humanity’, in collaboration with his friend Geert Pijnenburg. The first issue appeared on 15 June 1921 and was followed by 24 others until March 1925. Initially Flamingant and literary, the magazine quickly became international and avant-garde. From 1922 onwards, it became involved in the promotion of abstract art. This transformation followed Seuphor’s discovery of Piet Mondrian’s neoplasticism during a conference given by Theo van Doesburg, co-founder of the De Stijl movement and its magazine, at the Athenaeum in Antwerp on December 2, 1921. Moved by the discovery of Mondrian’s ideas, Seuphor decided that same evening to change the editorial line of his magazine and to share the direction with the painter Joseph Peeters. For him, the magazine had imperatively to open up to this new conception of the arts, which was also a new conception of humanity.
In December 1922, Seuphor made his first important trip abroad to Berlin, accompanying Joseph Peeters and his wife. There he met, among others, the poet Filippo Marinetti (the founder of Italian Futurism) and his colleague the abstract painter Enrico Prampolini; the Hungarian painter László Moholy-Nagy (soon to be appointed professor at the Bauhaus), the Russian sculptor Naum Gabo, the sculptor Rudolf Belling ; as well as Herwarth Walden, who was the director of the German magazine Der Sturm at the center of modern art in Berlin (Seuphor later contributed poems to it), the architect Walter Gropius, the committed critic Adolf Behne, and Paul Westheim, the director of Das Kunstblatt, a cosmopolitan magazine dedicated to living artists that was eventually interrupted when Westheim fled Nazism in 1933.
In April 1923, in order to meet Piet Mondrian, Seuphor made his first trip to Paris, which was followed by several others in the following years. Of his first visit to Mondrian’s studio, he wrote: “When I left, I had the feeling of having encountered, for the first time in my life, the perfect human balance. The lofty idea I had of the man and my admiration for his work gave way to something different, an attraction, an intimate feeling, what is generally called friendship” (Le jeu de je, 1976).
During this first stay, he also became acquainted with the France-based avant-garde. He met the artist couple Robert and Sonia Delaunay, as well as many other artists such as Fernand Léger, Amédée Ozenfant, Albert Gleizes, Mikhail Larionov, Constantin Brancusi, Jacques Lipchitz, Louis Marcoussis, Picasso, Paul Dermée, Yvan Goll, Céline Arnauld, Tristan Tzara, Joseph Delteil, René Crevel, Jean Cocteau and Blaise Cendrars.
In November, he also travelled to Holland and befriended the Dutch architects Hendrik Petrus Berlage and Jacobus Oud, who became collaborators of Het Overzicht.
He also visited the Kröller collection, which later became the Kröller-Müller Museum in Otterlo, and stayed in Amsterdam with the painter and poet Albert Carel Willink. Het Overzicht reflects these international connections. The names of the entire European avant-garde can be seen in it, with articles, poems, and reproductions of works by Delaunay, Prampolini, Marinetti, Tzara, Kandinsky, Dermée, Goll, Picasso, Malespine, Huidobro, Prokofieff, Manuel de Falla, Russolo, Belling, Walden, Larionov, Gontcharova, Gleizes, Fernand Léger, Ernst Kállai, Kurt Schwitters, Péri, Soupault, Juan Gris, Picasso, Kassak, Moholy-Nagy, Dexel, Oud, Berlage, Huszar, Guillermo De Torre, Cangiullo, Behrens Hangeler, Servranckx, Mesens, Joseph Peeters, Maes, De Boeck, Van Ostaijen, Victor Bourgeois, Maurice Casteels, Louis van der Swaelmen, Gaston Burssens, Paul Joostens, etc. These international relations nourished Seuphor’s aspirations to universalism, definitively distancing him from flamingantisme.
At the end of 1923 and beginning of 1924, several poems by Seuphor appeared in Der Sturm, in Dutch and in German translation. He traveled a lot in France, to Menton in the south, even going to Tunis, and several times to Paris. He attended the wedding of Paul Joostens with Mado, which inspired him to write Mariage filmé, a work that belongs to the Dadaist movement.
Seuphor also published his literary works in Het Overzicht, where he also experimented with typography. He invited Kurt Schwitters, whose poetry he had discovered and admired, to collaborate in Het Overzicht. His own poetry evolved; it began to give more importance to words, to the rhythm of the sentence and to musicality. His most representative writings of that time also show the growing importance of France: for example, Te Parijs in trombe, a text in Dutch with a drawing by Delaunay, and Seuphor en or, which was edited with a cover by Schwitters.
Meanwhile, in Antwerp, difficulties arose in his collaboration with Peeters, who was turning his attention to Paul van Ostaijen and Eddy du Perron. After the publication of the numbers 22-23-24 of Het Overzicht under the title Cabaret in March 1925, the discord with Peeters increased to the point that Seuphor decided to end their collaboration and to move to Paris.
1925 – 1928
the European avant-garde
Upon his arrival in Paris, Seuphor survived poorly and stayed at various addresses, notably the Hotel Monaco, rue Champollion, or at the home of the Czech painter Zravy, avenue de Clichy, but also, for a while, at the Salvation Army. In order to overcome a bad cold, on the advice of Theo Van Doesburg (with whom, along with Paul Dermée and Céline Arnauld, there were talks of creating a new magazine entitled Code, which never saw the light), he spent the summer of 1925 at the Hostellerie des Cormorans in Kervilahouen at Belle-île-en-mer, run by Mr. Ratel, a friend and protector of artists. This stay allowed him to write his first poems of verbal music, which were published in 1926 in a collection entitled Diaphragme intérieur et un drapeau. At the end of the year, he left for Menton, where he met George Vantongerloo and learned Italian to prepare for a trip to Naples.
In early 1926, Seuphor went to Italy. He visited Paestum, Naples, Rome, and Venice. He joined some of the Futurists he had met in Berlin and strengthened his relationship with certain members of the group, including Cangiullo, Marinetti, Prampolini and Balla. Seuphor hoped to interest Marinetti in joining a project for a ‘world congress of modern art’, but he failed. However, his stay in Rome inspired him, stimulated by Balla, to write L’éphémère est éternel,
a play of ‘theatre-antitheater’, for which Mondrian composed a model of the sets when Seuphor gave him the text to read upon his return to Paris. Unfortunately, the first performance of the play, scheduled in Lyon, was cancelled at the last minute. It was not until 1968 that it was staged for the first time in Milan in Italian, by the experimental group Il Parametro, and then another decade before it was staged in its original French version, in Paris, at the George Pompidou Center, in 1977.
Back in Paris after a detour through Budapest, Seuphor barely survived thanks to a job as translator of foreign radio programs for Parisian newspapers, obtained through Paul Dermée. However, his ambition remained to create a new art magazine. In October, he had a major encounter with Hans Arp (who would sign Jean Arp after the advent of Nazism) and Sophie Taeuber who, along with Mondrian, would become his closest friends. They gave him a camera to help him earn a living by making portraits, but what interested him was the photographer’s eye, not the subject. Thus, he guided the young Hungarian photographer André Kertész through Paris and experimented with photography himself. At this time, he also began to paint néoplastic gouaches. However, his energy was still mainly dedicated to the preparation, with Paul Dermée and Enrico Prampolini, of a new magazine entitled Les documents internationaux de l’esprit nouveau.
The first and only copy (for lack of financing for the following issues) of Les documents internationaux de l’esprit nouveau appeared in 1927. To promote this initiative, Seuphor and Dermée organized a series of eleven literary evenings at the Parisian gallery Le Sacre du Printemps, at 5 rue du Cherche-Midi. Very quickly popular, these evenings brought together artists of the European avant-garde such as Russolo, Pevsner, Mondrian, Léger, the Delaunays, Arp, Marinetti, Tzara, Cocteau, Cendrars, Delteil, Goll, Charchoune, Walden and others. There, Seuphor recited for the first time poems of verbal music such as « Tout en roulant les “R”», which is incorporated in Lecture élémentaire published in 1928. The Sacre du Printemps also hosted an exhibition in which Seuphor and Dermée brought together the works of the Hungarian Ida Thal, the Belgian Victor Delhez, the Dutch typographer and writer Hendrik Nicolaas Werkman, and photographs by André Kertesz. However, at the beginning of June 1927, the owner of the gallery notified them of his decision to put an end to these evenings, following complaints from the neighborhood.
In September 1927, Seuphor decided to leave the Parisian milieu for a trip to Spain. After a month’s stopover in Collioure on the Mediterranean coast, where he met the painter Leopold Survage, he stayed in Spain from October to December. There, he discovered the Renaissance artist El Greco. He became fascinated with his work and wrote numerous notes that would become the basis for Greco, his first book on art. This book was written in June 1928 during another stay in Menton, where he was invited by his friend Ingeborg Bjarnason. They shared a house with the photographer Fritz Glarner, whom he had met and frequented in Paris. He had introduced Glarner to Mondrian, and Glarner would later become one of the painter’s disciples and friends during the last years of his life in New York during the Second World War.
Upon his return to Paris in December 1927, Seuphor took back his translator job for radio broadcasts, but this did not prevent him from continuing his travels throughout Europe to meet with personalities of the European avant-garde, notably in Prague, Venice, Brno and Berlin. He also visited the Bauhaus in Dessau. Around that time, his deep friendship with Mondrian, whom he saw daily, led to the creation of Textuel, a painting composed by Mondrian with a poem by Seuphor intertwined in it, and offered to the latter.
1925 – 1928
the European avant-garde
Upon his arrival in Paris, Seuphor survived poorly and stayed at various addresses, notably the Hotel Monaco, rue Champollion, or at the home of the Czech painter Zravy, avenue de Clichy, but also, for a while, at the Salvation Army. In order to overcome a bad cold, on the advice of Theo Van Doesburg (with whom, along with Paul Dermée and Céline Arnauld, there were talks of creating a new magazine entitled Code, which never saw the light), he spent the summer of 1925 at the Hostellerie des Cormorans in Kervilahouen at Belle-île-en-mer, run by Mr. Ratel, a friend and protector of artists. This stay allowed him to write his first poems of verbal music, which were published in 1926 in a collection entitled Diaphragme intérieur et un drapeau. At the end of the year, he left for Menton, where he met George Vantongerloo and learned Italian to prepare for a trip to Naples.
In early 1926, Seuphor went to Italy. He visited Paestum, Naples, Rome, and Venice. He joined some of the Futurists he had met in Berlin and strengthened his relationship with certain members of the group, including Cangiullo, Marinetti, Prampolini and Balla. Seuphor hoped to interest Marinetti in joining a project for a ‘world congress of modern art’, but he failed. However, his stay in Rome inspired him, stimulated by Balla, to write L’éphémère est éternel,
a play of ‘theatre-antitheater’, for which Mondrian composed a model of the sets when Seuphor gave him the text to read upon his return to Paris. Unfortunately, the first performance of the play, scheduled in Lyon, was cancelled at the last minute. It was not until 1968 that it was staged for the first time in Milan in Italian, by the experimental group Il Parametro, and then another decade before it was staged in its original French version, in Paris, at the George Pompidou Center, in 1977.
Back in Paris after a detour through Budapest, Seuphor barely survived thanks to a job as translator of foreign radio programs for Parisian newspapers, obtained through Paul Dermée. However, his ambition remained to create a new art magazine. In October, he had a major encounter with Hans Arp (who would sign Jean Arp after the advent of Nazism) and Sophie Taeuber who, along with Mondrian, would become his closest friends. They gave him a camera to help him earn a living by making portraits, but what interested him was the photographer’s eye, not the subject. Thus, he guided the young Hungarian photographer André Kertész through Paris and experimented with photography himself. At this time, he also began to paint néoplastic gouaches. However, his energy was still mainly dedicated to the preparation, with Paul Dermée and Enrico Prampolini, of a new magazine entitled Les documents internationaux de l’esprit nouveau.
The first and only copy (for lack of financing for the following issues) of Les documents internationaux de l’esprit nouveau appeared in 1927. To promote this initiative, Seuphor and Dermée organized a series of eleven literary evenings at the Parisian gallery Le Sacre du Printemps, at 5 rue du Cherche-Midi. Very quickly popular, these evenings brought together artists of the European avant-garde such as Russolo, Pevsner, Mondrian, Léger, the Delaunays, Arp, Marinetti, Tzara, Cocteau, Cendrars, Delteil, Goll, Charchoune, Walden and others. There, Seuphor recited for the first time poems of verbal music such as « Tout en roulant les “R”», which is incorporated in Lecture élémentaire published in 1928. The Sacre du Printemps also hosted an exhibition in which Seuphor and Dermée brought together the works of the Hungarian Ida Thal, the Belgian Victor Delhez, the Dutch typographer and writer Hendrik Nicolaas Werkman, and photographs by André Kertesz. However, at the beginning of June 1927, the owner of the gallery notified them of his decision to put an end to these evenings, following complaints from the neighborhood.
In September 1927, Seuphor decided to leave the Parisian milieu for a trip to Spain. After a month’s stopover in Collioure on the Mediterranean coast, where he met the painter Leopold Survage, he stayed in Spain from October to December. There, he discovered the Renaissance artist El Greco. He became fascinated with his work and wrote numerous notes that would become the basis for Greco, his first book on art. This book was written in June 1928 during another stay in Menton, where he was invited by his friend Ingeborg Bjarnason. They shared a house with the photographer Fritz Glarner, whom he had met and frequented in Paris. He had introduced Glarner to Mondrian, and Glarner would later become one of the painter’s disciples and friends during the last years of his life in New York during the Second World War.
Upon his return to Paris in December 1927, Seuphor took back his translator job for radio broadcasts, but this did not prevent him from continuing his travels throughout Europe to meet with personalities of the European avant-garde, notably in Prague, Venice, Brno and Berlin. He also visited the Bauhaus in Dessau. Around that time, his deep friendship with Mondrian, whom he saw daily, led to the creation of Textuel, a painting composed by Mondrian with a poem by Seuphor intertwined in it, and offered to the latter.
↑
Tout en roulant les "R"
by Michel Seuphor, recorded in 1996•
Opening of the exhibition Cercle et Carré
From left to right : Seuphor, Vera Idelson, Georges Vantongerloo, Pierre Daura (behind), Marcelle Cahn, Franciska Clausen,Florence Henri (behind Clausen), Werkman, Sophie Taeuber-Arp, Ingeborg Bjarnason, Jean Arp, Piet Mondrian (behind Arp), Nadia Chodasiewicz-Grabowska, Luigi Russolo, Wanda Wolska, Joaquín Torres García (in the middle in front), Friedrich Vordemberge-Gildewart (to the right of Torres García), Stefan Mosczyrisi, Jean Gorin, Manolita Piña de Torres García and Germán Cueto
1929 – 1930
cercle et carré
In 1929, Seuphor met the painter Joachim Torres García at the Povolotzky Gallery, where he was organizing an exhibition of works by Vordemberge-Gildewart. Seuphor invited him to join informal meetings with Mondrian, Russolo, Vantongerloo and sometimes Arp and Sophie Taeuber, that took place every Sunday in the small apartment where Seuphor lived with his friend Ingeborg Bjarnason in Vanves, a suburb of Paris. Torres García and Seuphor were brought together by the desire, which they shared with all the members of the group, to oppose and defend an alternative to the dominant surrealist movement led by André Breton. This desire was also shared by Theo Van Doesburg, whom they invited to join, but who preferred to create his own, more radical group, Art Concret.
That same year 1929, Seuphor accepted a writing commission for an art book on painting in Flanders, with the promise of a 3,000 franc payment that was timely, even if it resulted in postponing his group projects. He spent the month of July in Belgium visiting artists’ studios and writing the manuscript of Un renouveau de la peinture en Belgique Flamande (A revival of painting in Flemish Belgium). However, the publisher, Szytya, claimed that the result was much too dense compared to what he has expected. In reality, he had gone bankrupt and never paid nor published the volume (Seuphor published it himself in 1932, through his own small publishing house Tendances Nouvelle).
Seuphor’s material life was extremely difficult. To survive, he made portrait photographs of his artist friends. He was constantly drawing and portraying, as shown by his sketches of artists in Un Renouveau de la peinture en Belgique flamande. During this period, he also produced several gouaches néoplastiques but he rapidly judged them to be too close to Mondrian’s style and abandoned this artistic direction.
From the fall of 1929, the number of artists involved in the avant-garde group project grew. The contacts and friendships that Seuphor had made around the world through Het Overzicht and the evenings at the Sacre du Printemps brought several collaborations, including those of Vantongerloo, Hans Arp, Sophie Taeuber, Mondrian, Baumeister, Moholy-Nagy, Kurt Schwitters and Kandinsky. At the beginning of December 1929, the group moved to the Lipp brasserie. But Seuphor found the place too noisy and, from the end of January, the group of 20 to 30 people (many more members were abroad) occupied a room on the second floor of the Café Voltaire, Place de l’Odéon. This was a strange coincidence for the members who, like Arp and Sophie Taeuber, had been among the first Dadaists at the Cabaret Voltaire in Zurich in 1916.
In February 1930, after long and tumultuous discussions, the name Cercle et Carré Circle and Square), proposed by Seuphor, was finally adopted, with a logo created by the painter Daura and the tacit agreement that what was put behind this title would be discussed later. The group entrusted Seuphor with the edition of a magazine of the same name. Indeed, in addition to the experience, he had a talent for writing and the mastery of the French language, which the majority of the artists of the group, who were foreigners, lacked. Three issues were published between March and May 1930 thanks to the collaboration of the Mickums, a Franco-Polish couple owner of the small printing house, Ognisko, rallied to the project through the intermediary of the poet Jan Brzekowski, co-editor of the bilingual magazine L’art contemporain (which was printed there) and contributor to the issues 2 and 3 of Cercle et Carré.
Another project that federated the members of the group very early on was that of an exhibition, which came to fruition in April 1930, at the Galerie 23, rue de la Boétie. Fifty artists of the group, including Arp, Schwitters, Mondrian, Kandinsky, Baumeister, Charchoune, Huszar, Le Corbusier, Léger, Ozenfant, Pevsner, Stazewski, Vordemberge-Gildewart, Sophie Taeuber, Marcelle Cahn, Werkman, Vantongerloo, Gorin, Sartoris, and Torrès-Garcia exhibited one hundred and thirty works. On the closing day, Seuphor gave a lecture on the Poétique Nouvelle (the new poetic). He illustrated his lecture with his poems, which he declaimed behind a metal megaphone mask imagined and forged by Cueto, against a background of music improvised by Russolo on his ‘Russolophone’. This conference attracted a large crowd and was a great success, in contrast with the rest of the exhibition, which had very few visitors. A large excerpt of the lecture was published in the third issue of Cercle et Carré, in June 1930. The group’s meetings continued at the Brasserie Lipp following the closing of the Café Voltaire until the summer, but Torrès-Garcia withdrew due to disagreements regarding the theoretical orientations that Seuphor wanted to follow in the journal.
While preparing the fourth issue of Cercle et Carré and discussing, with Paul Dermée, the publication of a new artistic information magazine that would be entitled Les jours de l’art, Seuphor fell seriously ill with pleurisy in the fall of 1930 and almost died. He was first bedridden in Paris for two months, then his friends gathered funds to send him to a hotel-sanatorium in Grasse. For four months, he stayed there, in daily contact with death. He came out of it alive, but deeply transformed. When he returned to Paris in May 1931, he had to face a very difficult situation: following their separation, his friend Ingeborg had left and emptied the apartment in Vanves. At the same time, he learned of the death of Theo van Doesburg, and the formation of a new group, Abstraction-Création, notably through the action of Georges Vantongerloo, who had used all his contacts during his absence.
1929 – 1931
cercle et carré
In 1929, Seuphor met the painter Joachim Torres García at the Povolotzky Gallery, where he was organizing an exhibition of works by Vordemberge-Gildewart. Seuphor invited him to join informal meetings with Mondrian, Russolo, Vantongerloo and sometimes Arp and Sophie Taeuber, that took place every Sunday in the small apartment where Seuphor lived with his friend Ingeborg Bjarnason in Vanves, a suburb of Paris. Torres García and Seuphor were brought together by the desire, which they shared with all the members of the group, to oppose and defend an alternative to the dominant surrealist movement led by André Breton. This desire was also shared by Theo Van Doesburg, whom they invited to join, but who preferred to create his own, more radical group, Art Concret.
That same year 1929, Seuphor accepted a writing commission for an art book on painting in Flanders, with the promise of a 3,000 franc payment that was timely, even if it resulted in postponing his group projects. He spent the month of July in Belgium visiting artists’ studios and writing the manuscript of Un renouveau de la peinture en Belgique Flamande (A revival of painting in Flemish Belgium). However, the publisher, Szytya, claimed that the result was much too dense compared to what he has expected. In reality, he had gone bankrupt and never paid nor published the volume (Seuphor published it himself in 1932, through his own small publishing house Tendances Nouvelle).
Seuphor’s material life was extremely difficult. To survive, he made portrait photographs of his artist friends. He was constantly drawing and portraying, as shown by his sketches of artists in Un Renouveau de la peinture en Belgique flamande. During this period, he also produced several gouaches néoplastiques but he rapidly judged them to be too close to Mondrian’s style and abandoned this artistic direction.
From the fall of 1929, the number of artists involved in the avant-garde group project grew. The contacts and friendships that Seuphor had made around the world through Het Overzicht and the evenings at the Sacre du Printemps brought several collaborations, including those of Vantongerloo, Hans Arp, Sophie Taeuber, Mondrian, Baumeister, Moholy-Nagy, Kurt Schwitters and Kandinsky. At the beginning of December 1929, the group moved to the Lipp brasserie. But Seuphor found the place too noisy and, from the end of January, the group of 20 to 30 people (many more members were abroad) occupied a room on the second floor of the Café Voltaire, Place de l’Odéon. This was a strange coincidence for the members who, like Arp and Sophie Taeuber, had been among the first Dadaists at the Cabaret Voltaire in Zurich in 1916.
In February 1930, after long and tumultuous discussions, the name Cercle et Carré Circle and Square), proposed by Seuphor, was finally adopted, with a logo created by the painter Daura and the tacit agreement that what was put behind this title would be discussed later. The group entrusted Seuphor with the edition of a magazine of the same name. Indeed, in addition to the experience, he had a talent for writing and the mastery of the French language, which the majority of the artists of the group, who were foreigners, lacked. Three issues were published between March and May 1930 thanks to the collaboration of the Mickums, a Franco-Polish couple owner of the small printing house, Ognisko, rallied to the project through the intermediary of the poet Jan Brzekowski, co-editor of the bilingual magazine L’art contemporain (which was printed there) and contributor to the issues 2 and 3 of Cercle et Carré.
Another project that federated the members of the group very early on was that of an exhibition, which came to fruition in April 1930, at the Galerie 23, rue de la Boétie. Fifty artists of the group, including Arp, Schwitters, Mondrian, Kandinsky, Baumeister, Charchoune, Huszar, Le Corbusier, Léger, Ozenfant, Pevsner, Stazewski, Vordemberge-Gildewart, Sophie Taeuber, Marcelle Cahn, Werkman, Vantongerloo, Gorin, Sartoris, and Torrès-Garcia exhibited one hundred and thirty works. On the closing day, Seuphor gave a lecture on the Poétique Nouvelle (the new poetic). He illustrated his lecture with his poems, which he declaimed behind a metal megaphone mask imagined and forged by Cueto, against a background of music improvised by Russolo on his ‘Russolophone’. This conference attracted a large crowd and was a great success, in contrast with the rest of the exhibition, which had very few visitors. A large excerpt of the lecture was published in the third issue of Cercle et Carré, in June 1930. The group’s meetings continued at the Brasserie Lipp following the closing of the Café Voltaire until the summer, but Torrès-Garcia withdrew due to disagreements regarding the theoretical orientations that Seuphor wanted to follow in the journal.
While preparing the fourth issue of Cercle et Carré and discussing, with Paul Dermée, the publication of a new artistic information magazine that would be entitled Les jours de l’art, Seuphor fell seriously ill with pleurisy in the fall of 1930 and almost died. He was first bedridden in Paris for two months, then his friends gathered funds to send him to a hotel-sanatorium in Grasse. For four months, he stayed there, in daily contact with death. He came out of it alive, but deeply transformed. When he returned to Paris in May 1931, he had to face a very difficult situation: following their separation, his friend Ingeborg had left and emptied the apartment in Vanves. At the same time, he learned of the death of Theo van Doesburg, and the formation of a new group, Abstraction-Création, notably through the action of Georges Vantongerloo, who had used all his contacts during his absence.
•
Opening of the exhibition Cercle et Carré
From left to right : Seuphor, Vera Idelson, Georges Vantongerloo, Pierre Daura (behind), Marcelle Cahn, Franciska Clausen,Florence Henri (behind Clausen), Werkman, Sophie Taeuber-Arp, Ingeborg Bjarnason, Jean Arp, Piet Mondrian (behind Arp), Nadia Chodasiewicz-Grabowska, Luigi Russolo, Wanda Wolska, Joaquín Torres García (in the middle in front), Friedrich Vordemberge-Gildewart (to the right of Torres García), Stefan Mosczyrisi, Jean Gorin, Manolita Piña de Torres García and Germán Cueto
1930 – 1934
conversion and mariage
Back in Paris, Seuphor found work (as a proofreader), friendship and health thanks to the Mickums, who had printed Cercle et Carré, and who saved him from starvation. Seuphor printed his work le Greco, on their presses, and published it with the publishing house he created himself to this end, Les tendances Nouvelles. It met with some success. Together with Jan Brzekowski, Seuphor also actively contributed to the creation of one of the first museum sections for abstract art in Europe, in the Museum of Lódz, notably by donating works from his personal collection. He briefly participated in Abstraction-Création by producing a text for the first issue of the magazine, which appeared in 1932. Un renouveau de la peinture en Belgique Flamande appeared a little later that year and provoked strong reactions in Belgium, including a definitive rupture in his friendship with Paul Joostens.
For reasons that he will never know, Seuphor had to leave the printing house. He found another job as a conveyor belt for washing machines thanks to his Swiss poet friend Aloïs Bataillard. It was a period of hunger, when he often had to go without food for several days in a row. However, he had in him the desire of writing of a book gathering his first essays on the metaphysics of art and; he already had the title: Le style et le cri. In June 1932, he gave his job up for an invitation to join a six-week writing residency at the Château de la Sarraz in Switzerland. However, it turned out to be a big disappointment for him, as the owner of the place refused to let her guests do any work. It was therefore only after several months of wandering that he finally got to work on his book thanks to the hospitality of the Dr. Miéville, a friend of the architect Alberto Sartoris, in his home in Vevey, Switzerland, from November 1932 to February 1933.
Seuphor wrote intensely for three months, and in the evenings, to relax, he let his pen drift across his white sheets, invaded both by fatigue and the smoke of his cigar. It is in this atmosphere that his first dessins unilinéaires (unilinear drawings) appeared. One day, Sartoris discovered them and had them entrusted to him by Seuphor to be exhibited at the Manassero Gallery in Lausanne, as part of an exhibition dedicated to him in response to the scandal that his sober and pure modernist architecture of the Church of Lourtier had triggered. Seuphor actively contributed to the defense of this ill-received architecture by writing and publishing Sartoris, Architecture du sentiment.
Sartoris, for his part, prefaced the exhibition of Seuphor’s drawings with a text entitled De la Plume qui sert à bien des choses. The book of Seuphor, however, never appeared in the form in which he had envisaged. Only reworked excerpts were published, such as the article Le cri du temps présent published in the journal Esprit in 1933, Style published by the Swiss journal Nova Vetera in 1934 and, Le cri est dans le Cœur, published in 1945 in the journal Résurrection.
During the following months, Seuphor did not earn enough to support himself and owed it to the friendship and admiration of a few people for his writings to continue his travels, constantly seeking the right place to write. He had many disappointments, such as his stay in Moly-Sabata (near Lyon), which he cut short in disgust at the casteist and pro-Nazi speeches of his hosts. However, it was there that he became friends with Jacques Plasse, his future brother-in-law. As soon as he returned to Paris, he went to Jacques’ parents to give them news about their son. The parents Plasse were welcoming and immediately sympathized with the young poet, whom they invite to their table. Seuphor met their second daughter, Suzanne, with whom he began to develop a deep friendship.
In Paris, Seuphor stayed for several months in a miserable room in the Hotel du Luxembourg, next door to that of the poet Edmond Humeau, who proved to be a connoisseur and admirer of his writings. Humeau exchanges his 2514 pages missal for a copy of Lecture élémentaire. Suzanne Plasse, who had become a fervent admirer of Seuphor, helped him by typing his texts on her typewriter, bringing him her cheerfulness and often dishes prepared at home. Around that time, Seuphor also learned of the untimely death of Alice Nahon, a Flemish poetess with whom he had had a romance in the early twenties, and with whom he had renewed contact during his stay in Grasse.
A profound change took place in Seuphor during these years of tribulations and material misery.
“I had entered a quite particular phase of my life, in this disguised sanatorium in Grasse, and was moving toward what Bergson called ʺ the immanence of transcendence ʺ. Reading Schopenhauer had taught me a lot as well as Buddhism and the sages of China, Lao Tzu, Chouang Tzu. Little by little, a total disaffection from external life was taking place in me.” (Une vie à angle droit, 1988)
With Edmond Humeau’s voluminous missal as only book, Seuphor spent the summer of 1933 in Théoule-sur-mer at the Dutch philosopher and friend of Mondrian, Louis Hoyack. Despite differences of political opinion that earned him the wrath of his host (who turned out to be a follower of National Socialism), Seuphor wrote nearly 150 essays, from which the philosopher Jacques Maritain selected a few for publication (although they were not published until 1944 under the title Informations). At the same time, the reading of the missal put Seuphor back in touch with the very pure faith of his childhood and the Catholic religion in which he began to seek an inner direction that corresponded to his new aspirations.
Suzanne went to Théoule-sur-mer several times and, during one of her visits, Seuphor asked her to marry him. Suzanne accepted. She was a determined young woman who was completely won over to Seuphor’s love. Back in Paris in October, Seuphor got a job as a secretary at the Semaine de Paris, then as a night proofreader at the daily newspaper Aujourd’hui. This well-paid job, as well as Suzanne’s job as a secretary at the Red Cross, allowed them to make some savings. During these months, Seuphor wrote poems that he would publish two years later with Corréa under the title: Dans le Royaume du cœur. He contributed to the magazine Esprit and, in addition to his article on Le cri du temps présent, he also published a French translation of L’évasion du monastère Lama, by Joseph-Albert Otto, which allowed him to make an incursion into the Buddhist universe.
Suzanne Plasse and Fernand Berckelaers, alias Michel Seuphor, got married in Paris on April 19, 1934 and left for the south right away afterward.
“I hated Paris and all the noise. I wanted to go away as far as possible and never come back. (…) I was entering an atmosphere of pure spirituality, and to live it, I needed a convent, the countryside or a kind of desert, but with someone (…) Suzanne was willing to accompany me in this singular adventure. It was very risky…” (Une vie à angle droit, 1988.)
1930 – 1934
conversion and mariage
Back in Paris, Seuphor found work (as a proofreader), friendship and health thanks to the Mickums, who had printed Cercle et Carré, and who saved him from starvation. Seuphor printed his work le Greco, on their presses, and published it with the publishing house he created himself to this end, Les tendances Nouvelles. It met with some success. Together with Jan Brzekowski, Seuphor also actively contributed to the creation of one of the first museum sections for abstract art in Europe, in the Museum of Lódz, notably by donating works from his personal collection. He briefly participated in Abstraction-Création by producing a text for the first issue of the magazine, which appeared in 1932. Un renouveau de la peinture en Belgique Flamande appeared a little later that year and provoked strong reactions in Belgium, including a definitive rupture in his friendship with Paul Joostens.
For reasons that he will never know, Seuphor had to leave the printing house. He found another job as a conveyor belt for washing machines thanks to his Swiss poet friend Aloïs Bataillard. It was a period of hunger, when he often had to go without food for several days in a row. However, he had in him the desire of writing of a book gathering his first essays on the metaphysics of art and; he already had the title: Le style et le cri. In June 1932, he gave his job up for an invitation to join a six-week writing residency at the Château de la Sarraz in Switzerland. However, it turned out to be a big disappointment for him, as the owner of the place refused to let her guests do any work. It was therefore only after several months of wandering that he finally got to work on his book thanks to the hospitality of the Dr. Miéville, a friend of the architect Alberto Sartoris, in his home in Vevey, Switzerland, from November 1932 to February 1933.
Seuphor wrote intensely for three months, and in the evenings, to relax, he let his pen drift across his white sheets, invaded both by fatigue and the smoke of his cigar. It is in this atmosphere that his first dessins unilinéaires (unilinear drawings) appeared. One day, Sartoris discovered them and had them entrusted to him by Seuphor to be exhibited at the Manassero Gallery in Lausanne, as part of an exhibition dedicated to him in response to the scandal that his sober and pure modernist architecture of the Church of Lourtier had triggered. Seuphor actively contributed to the defense of this ill-received architecture by writing and publishing Sartoris, Architecture du sentiment.
Sartoris, for his part, prefaced the exhibition of Seuphor’s drawings with a text entitled De la Plume qui sert à bien des choses. The book of Seuphor, however, never appeared in the form in which he had envisaged. Only reworked excerpts were published, such as the article Le cri du temps présent published in the journal Esprit in 1933, Style published by the Swiss journal Nova Vetera in 1934 and, Le cri est dans le Cœur, published in 1945 in the journal Résurrection.
During the following months, Seuphor did not earn enough to support himself and owed it to the friendship and admiration of a few people for his writings to continue his travels, constantly seeking the right place to write. He had many disappointments, such as his stay in Moly-Sabata (near Lyon), which he cut short in disgust at the casteist and pro-Nazi speeches of his hosts. However, it was there that he became friends with Jacques Plasse, his future brother-in-law. As soon as he returned to Paris, he went to Jacques’ parents to give them news about their son. The parents Plasse were welcoming and immediately sympathized with the young poet, whom they invite to their table. Seuphor met their second daughter, Suzanne, with whom he began to develop a deep friendship.
In Paris, Seuphor stayed for several months in a miserable room in the Hotel du Luxembourg, next door to that of the poet Edmond Humeau, who proved to be a connoisseur and admirer of his writings. Humeau exchanges his 2514 pages missal for a copy of Lecture élémentaire. Suzanne Plasse, who had become a fervent admirer of Seuphor, helped him by typing his texts on her typewriter, bringing him her cheerfulness and often dishes prepared at home. Around that time, Seuphor also learned of the untimely death of Alice Nahon, a Flemish poetess with whom he had had a romance in the early twenties, and with whom he had renewed contact during his stay in Grasse.
A profound change took place in Seuphor during these years of tribulations and material misery.
“I had entered a quite particular phase of my life, in this disguised sanatorium in Grasse, and was moving toward what Bergson called ʺ the immanence of transcendence ʺ. Reading Schopenhauer had taught me a lot as well as Buddhism and the sages of China, Lao Tzu, Chouang Tzu. Little by little, a total disaffection from external life was taking place in me.” (Une vie à angle droit, 1988)
With Edmond Humeau’s voluminous missal as only book, Seuphor spent the summer of 1933 in Théoule-sur-mer at the Dutch philosopher and friend of Mondrian, Louis Hoyack. Despite differences of political opinion that earned him the wrath of his host (who turned out to be a follower of National Socialism), Seuphor wrote nearly 150 essays, from which the philosopher Jacques Maritain selected a few for publication (although they were not published until 1944 under the title Informations). At the same time, the reading of the missal put Seuphor back in touch with the very pure faith of his childhood and the Catholic religion in which he began to seek an inner direction that corresponded to his new aspirations.
Suzanne went to Théoule-sur-mer several times and, during one of her visits, Seuphor asked her to marry him. Suzanne accepted. She was a determined young woman who was completely won over to Seuphor’s love. Back in Paris in October, Seuphor got a job as a secretary at the Semaine de Paris, then as a night proofreader at the daily newspaper Aujourd’hui. This well-paid job, as well as Suzanne’s job as a secretary at the Red Cross, allowed them to make some savings. During these months, Seuphor wrote poems that he would publish two years later with Corréa under the title: Dans le Royaume du cœur. He contributed to the magazine Esprit and, in addition to his article on Le cri du temps présent, he also published a French translation of L’évasion du monastère Lama, by Joseph-Albert Otto, which allowed him to make an incursion into the Buddhist universe.
Suzanne Plasse and Fernand Berckelaers, alias Michel Seuphor, got married in Paris on April 19, 1934 and left for the south right away afterward.
“I hated Paris and all the noise. I wanted to go away as far as possible and never come back. (…) I was entering an atmosphere of pure spirituality, and to live it, I needed a convent, the countryside or a kind of desert, but with someone (…) Suzanne was willing to accompany me in this singular adventure. It was very risky…” (Une vie à angle droit, 1988.)
1934 – 1939
Anduze and the rise of Nazism
The Seuphors first settled for a few months in a little house near Nîmes, lent to them by Léon Marsal, a friend and furniture dealer. The announcement of a forthcoming birth led them to look for a house. They finally found it in Anduze, a Cevennes village that was then half empty. It was rather a ruin that they bought for the modest sum of 1500 francs and that they restored little by little.
In December 1934, Seuphor created a new magazine: La Nouvelle Campagne. Suzanne typed the 45 copies to which their friends subscribed. They published 30 issues from December 1934 to July 1939. Despite living far from Paris, the Seuphors maintained links and a regular correspondence with the artists and writers that Michel had met in Paris, in particular with the Arps, the Delaunays, Mondrian etc. Seuphor also collaborated regularly with local newspapers, as well as with the weekly magazine Sept published by the Dominican Fathers of Juvisy. The sale of his articles and subscriptions to La Nouvelle Campagne were the main source of income for the household until 1937.
Seuphor published there his reflections on social issues, his poems, as well as political articles in which he denounced, among others, Hitler and Mussolini, communism and fascism. One of his articles, entitled Force Mauvaise in reaction to the invasion of Ethiopia by Mussolini, appeared in Sept. 20, 1935. It is a fictitious dialogue between Hitler (alias Force Mauvaise /Evil force) and Mussolini (alias Orgueil / Pride) – at the time they had not yet met – in which he makes them discuss the fate of Europe. Seuphor chose to illustrate his article with a photomontage, executed by Fritz Glarner, his photographer friend, juxtaposing their respective photos.
Excerpt
« Force Mauvaise / Evil force :
To slash, to cut to pieces, to slash everything smaller than me, the poorer, the less strong. Slash, slice, kill, scream and slaughter. Starve, defame, scream, kill, steal, incarcerate, execute, slowly deplete, leave only bones and skin. Choke, undermine, slander, crush with the boot, pierce the heart with laughter. Twisting, biting, beating, slaughtering, sneering, screaming, killing, looking like someone, being respected by all and admired, being loved on command. To give short orders: love me like this, like that! Enough of this! And again! Screaming, killing, splitting the soul, hanging, learning to spit, punishing, kneading, hating, smearing, screaming, killing, harming, cursing, destroying and disuniting, and never ceasing to slaughter.
Orgueil / Pride:
Enough! You go too fast, dear friend. You forget that we are brothers and that our rights are equal. You must leave at least a part of this rich country. You will not take everything: this booty is vast enough to be shared.
Force Mauvaise / Evil force:
To twist, to bite, to pull down.
Orgueil / Pride:
Think that if I were not with you, this country would surely escape you, for I am the one who recruits the bulk of your troops. Don’t think that you would have such a good time, with your few henchmen and your few traitors, if I left you for a while. What would you do against patience? Against non-resistance? What would you do against humility and simplicity? I believe, my dear, that you would be seriously handicapped, perhaps impotent, and condemned to immobility. For it is not only the allies that I bring to you that feed your strength, but also, as you know, the opposing violence. And how do you want it to emerge, this opposing violence, so precious to you, if I have not gone through this process to prepare the ground, to present my alcoholic drug under a wide variety of labels, to individuals and peoples? And what other than me would do it? What other than me gets well received everywhere, possessing an appointed seat in the inner fort of every man? …»
↑
Force mauvaise, Sept 20 septembre 1935, IX.
1934 – 1939
Anduze and the rise of Nazism
The Seuphors first settled for a few months in a little house near Nîmes, lent to them by Léon Marsal, a friend and furniture dealer. The announcement of a forthcoming birth led them to look for a house. They finally found it in Anduze, a Cevennes village that was then half empty. It was rather a ruin that they bought for the modest sum of 1500 francs and that they restored little by little.
In December 1934, Seuphor created a new magazine: La Nouvelle Campagne. Suzanne typed the 45 copies to which their friends subscribed. They published 30 issues from December 1934 to July 1939. Despite living far from Paris, the Seuphors maintained links and a regular correspondence with the artists and writers that Michel had met in Paris, in particular with the Arps, the Delaunays, Mondrian etc. Seuphor also collaborated regularly with local newspapers, as well as with the weekly magazine Sept published by the Dominican Fathers of Juvisy. The sale of his articles and subscriptions to La Nouvelle Campagne were the main source of income for the household until 1937.
Seuphor published there his reflections on social issues, his poems, as well as political articles in which he denounced, among others, Hitler and Mussolini, communism and fascism. One of his articles, entitled Force Mauvaise in reaction to the invasion of Ethiopia by Mussolini, appeared in Sept. 20, 1935. It is a fictitious dialogue between Hitler (alias Force Mauvaise /Evil force) and Mussolini (alias Orgueil / Pride) – at the time they had not yet met – in which he makes them discuss the fate of Europe. Seuphor chose to illustrate his article with a photomontage, executed by Fritz Glarner, his photographer friend, juxtaposing their respective photos.
Excerpt
« Force Mauvaise / Evil force :
To slash, to cut to pieces, to slash everything smaller than me, the poorer, the less strong. Slash, slice, kill, scream and slaughter. Starve, defame, scream, kill, steal, incarcerate, execute, slowly deplete, leave only bones and skin. Choke, undermine, slander, crush with the boot, pierce the heart with laughter. Twisting, biting, beating, slaughtering, sneering, screaming, killing, looking like someone, being respected by all and admired, being loved on command. To give short orders: love me like this, like that! Enough of this! And again! Screaming, killing, splitting the soul, hanging, learning to spit, punishing, kneading, hating, smearing, screaming, killing, harming, cursing, destroying and disuniting, and never ceasing to slaughter.
Orgueil / Pride:
Enough! You go too fast, dear friend. You forget that we are brothers and that our rights are equal. You must leave at least a part of this rich country. You will not take everything: this booty is vast enough to be shared.
Force Mauvaise / Evil force:
To twist, to bite, to pull down.
Orgueil / Pride:
Think that if I were not with you, this country would surely escape you, for I am the one who recruits the bulk of your troops. Don’t think that you would have such a good time, with your few henchmen and your few traitors, if I left you for a while. What would you do against patience? Against non-resistance? What would you do against humility and simplicity? I believe, my dear, that you would be seriously handicapped, perhaps impotent, and condemned to immobility. For it is not only the allies that I bring to you that feed your strength, but also, as you know, the opposing violence. And how do you want it to emerge, this opposing violence, so precious to you, if I have not gone through this process to prepare the ground, to present my alcoholic drug under a wide variety of labels, to individuals and peoples? And what other than me would do it? What other than me gets well received everywhere, possessing an appointed seat in the inner fort of every man? …»
↑
Force mauvaise, Sept 20 septembre 1935, IX.
In April 1935, the Corréa editions published Dans le royaume du cœur, a collection of poems written shortly before leaving Paris. Seuphor also published moral essays, such as Discours aux enfants, published by Emmanuel Vitte in Lyons in 1935, and L’ardente Paix, a collection of religiously inspired sonnets, which was published by the Brussels-based Cahiers du Journal des Poètes, in August 1936.
In June 1935, four months after his birth, their first child Clément died suddenly. It was a terrible blow for the young parents who took refuge in the Catholic faith and, for Michel, in literary creation. He published the poem Naissance et mort d’un enfant (Birth and Death of a Child) in Sept, which expresses this impossible grief. He also began to write his first novel, Histoires de grand dadais, He finished writing a year later in October 1936, and published it in 1938 with Ramgal, in Thuilles, Belgium. Their second son Régis was born in November 1936.
Seuphor published numerous articles in Sept, such as ‘Où va l’Europe?’ (Where is Europe Going?), which sounded the alarm about the rise of Nazism and Fascism; poems such as ‘La mascarade’, ‘Crux de Cruce’, and ‘Le jour mal éclairé’; and, in 1937, excerpts from Histoires de grand dadais. He also began to collaborate with the left-wing Catholic daily L’Aube. In 1937, he also published his first article on Mondrian in the Flemish magazine Opbouwen (Christen-calvinist, Opbouwen, X).
A psychological shock occurred in 1937, when the Vatican banned the publication of Sept on spurious grounds, in reality because the magazine’s anti-fascist positions disturbed the Vatican’s political relations with Mussolini. Seuphor lost his main income, and at the same time his faith and trust in the Catholic Church. A deep moral crisis followed, from which he recovered by writing a key novel about his artistic life in Paris in the 1920s, Les évasions d’Olivier Trickmansholm. (The Escapes of Olivier Trickmansholm).
« The blow I received, in my isolation of Anduze, almost cost me my reason. Everything was sinking with Sept, the whole Church was wrecked, became Machiavellian, practicing lies against its supreme authority and sanctity. What was left? The Church was in ruins. At the same time, the meager income I received from Paris as a reward for my articles was falling from my hands. I was a castaway on a deserted life. My disarray was such that, for several days, I could not speak to my wife. I could hardly touch the food she brought me on a tray in the bedroom, which I never left. Then, suddenly, the love of writing saved me. The word ‘escape’ seemed to be the key to my past existence. I had found a theme to tell a life story, my own, and it was Les évasions d’Olivier Trickmansholm, a voluminous novel that kept my mind busy throughout the following winter, and it exorcised me. » (Le jeu de je, 1976)
Seuphor also translated his revolt at Europe’s political situation by writing a series of politico-religious dialogues that he published first in La Nouvelle Campagne, a voluminous novel that kept my mind busy throughout the following winter, and it exorcised me.” (Le jeu de je, 1976)
Seuphor also translated his revolt at Europe’s political situation by writing a series of politico-religious dialogues that he published first in La Nouvelle Campagne, and then, in 1939, in the Jean Renard editions in Paris, under the title, (imposed by the editor Jean-Renard because more provocative), Le malentendu Catholique-Fasciste (The Catholic-fascist misunderstanding). His positions also led to a break with the philosopher Gustave Thibon, who lived in Saint-Marcel-d’Ardèche and with whom he had begun a friendship (Thibon supported the Vichy regime). Seuphor continued to publish political articles such as ‘Sommes-nous encore libres?’ in L’Aube and ‘Savoir dire: Halte!’ in a new magazine, Temps Présent, which replaced Sept, but was directed by lay people, notably Stanislas Fumet.
In October 1938, the Seuphors went to Paris where they stayed for two months, interspersed with a stay in Antwerp to introduce their son to his paternal grandmother.
During this stay in Paris, Seuphor assiduously frequented Jean Paulhan and the circles of the Nouvelle Revue Française, who were interested in his writings. However, he could not obtain complete freedom to write, and therefore decided not to pursue this collaboration. Eventually, it was Fernand Aubier, director of Editions Montaigne who, in 1939, decided to publish Les évasions d’Olivier Trickmansholm, which came out one month before the war declaration. In the meantime, Aubier did everything possible to ensure that the book would win the Goncourt Prize and called Seuphor to Paris to attend a luncheon offered to several members of the Academy. The deal seemed to be closed, but the war declaration led to the cancellation of the Goncourt that year, and Aubier gave up. Seuphor concludes in Le jeu de je: “I was saved from fortune, from fame, from a certain guardianship, and from banality. »
In April 1935, the Corréa editions published Dans le royaume du cœur, a collection of poems written shortly before leaving Paris. Seuphor also published moral essays, such as Discours aux enfants, published by Emmanuel Vitte in Lyons in 1935, and L’ardente Paix, a collection of religiously inspired sonnets, which was published by the Brussels-based Cahiers du Journal des Poètes, in August 1936.
In June 1935, four months after his birth, their first child Clément died suddenly. It was a terrible blow for the young parents who took refuge in the Catholic faith and, for Michel, in literary creation. He published the poem Naissance et mort d’un enfant (Birth and Death of a Child) in Sept, which expresses this impossible grief. He also began to write his first novel, Histoires de grand dadais, He finished writing a year later in October 1936, and published it in 1938 with Ramgal, in Thuilles, Belgium. Their second son Régis was born in November 1936.
Seuphor published numerous articles in Sept, such as ‘Où va l’Europe?’ (Where is Europe Going?), which sounded the alarm about the rise of Nazism and Fascism; poems such as ‘La mascarade’, ‘Crux de Cruce’, and ‘Le jour mal éclairé’; and, in 1937, excerpts from Histoires de grand dadais. He also began to collaborate with the left-wing Catholic daily L’Aube. In 1937, he also published his first article on Mondrian in the Flemish magazine Opbouwen (Christen-calvinist, Opbouwen, X).
A psychological shock occurred in 1937, when the Vatican banned the publication of Sept on spurious grounds, in reality because the magazine’s anti-fascist positions disturbed the Vatican’s political relations with Mussolini. Seuphor lost his main income, and at the same time his faith and trust in the Catholic Church. A deep moral crisis followed, from which he recovered by writing a key novel about his artistic life in Paris in the 1920s, Les évasions d’Olivier Trickmansholm. (The Escapes of Olivier Trickmansholm).
« The blow I received, in my isolation of Anduze, almost cost me my reason. Everything was sinking with Sept, the whole Church was wrecked, became Machiavellian, practicing lies against its supreme authority and sanctity. What was left? The Church was in ruins. At the same time, the meager income I received from Paris as a reward for my articles was falling from my hands. I was a castaway on a deserted life. My disarray was such that, for several days, I could not speak to my wife. I could hardly touch the food she brought me on a tray in the bedroom, which I never left. Then, suddenly, the love of writing saved me. The word ‘escape’ seemed to be the key to my past existence. I had found a theme to tell a life story, my own, and it was Les évasions d’Olivier Trickmansholm, a voluminous novel that kept my mind busy throughout the following winter, and it exorcised me. » (Le jeu de je, 1976)
Seuphor also translated his revolt at Europe’s political situation by writing a series of politico-religious dialogues that he published first in La Nouvelle Campagne, a voluminous novel that kept my mind busy throughout the following winter, and it exorcised me.” (Le jeu de je, 1976)
Seuphor also translated his revolt at Europe’s political situation by writing a series of politico-religious dialogues that he published first in La Nouvelle Campagne, and then, in 1939, in the Jean Renard editions in Paris, under the title, (imposed by the editor Jean-Renard because more provocative), Le malentendu Catholique-Fasciste (The Catholic-fascist misunderstanding). His positions also led to a break with the philosopher Gustave Thibon, who lived in Saint-Marcel-d’Ardèche and with whom he had begun a friendship (Thibon supported the Vichy regime). Seuphor continued to publish political articles such as ‘Sommes-nous encore libres?’ in L’Aube and ‘Savoir dire: Halte!’ in a new magazine, Temps Présent, which replaced Sept, but was directed by lay people, notably Stanislas Fumet.
In October 1938, the Seuphors went to Paris where they stayed for two months, interspersed with a stay in Antwerp to introduce their son to his paternal grandmother.
During this stay in Paris, Seuphor assiduously frequented Jean Paulhan and the circles of the Nouvelle Revue Française, who were interested in his writings. However, he could not obtain complete freedom to write, and therefore decided not to pursue this collaboration. Eventually, it was Fernand Aubier, director of Editions Montaigne who, in 1939, decided to publish Les évasions d’Olivier Trickmansholm, which came out one month before the war declaration. In the meantime, Aubier did everything possible to ensure that the book would win the Goncourt Prize and called Seuphor to Paris to attend a luncheon offered to several members of the Academy. The deal seemed to be closed, but the war declaration led to the cancellation of the Goncourt that year, and Aubier gave up. Seuphor concludes in Le jeu de je: “I was saved from fortune, from fame, from a certain guardianship, and from banality. »
Texts by Seuphor published during this period (1934-1939)
1934
- Style ; Nova et Vetera
- Oui …, mais ; Esprit
- Contrastes parisiens, Hubert Robert et les Abstraits ; La vie intellectuelle, 1UI.
- Fumet, Martin de Porres (Chronique des livres) ; Nova et Vetera
- L’épée chrétienne ; Sept 1,
1935
- Anduze au pays cévenol ; L’Echo d’Anduze,
- Force mauvaise ; Sept 20,
- Le jazz hot ; La vie intellectuelle, III.
- Anduze terre de paix ; L’Echo d’Anduze, IX; Sept, 19.VII.
- Italie 1909-1935 ; Sept, 1X.
- Sur l’aviation française au Petit Palais ; La Meuse (Liège), VI.
- Bleu, Si tu savais, Souvent (poèmes) ; Sept, VII.
- Matt Talbot, Saint Thomas et un “chemin de la croix” (Chronique des livres) ; Le Courrier de Genève
- Clarté de Noel (poème) ; Sept, XII
- Remerciements pour l’an 1934 (poème) ; Sept,
- Naissance d’un enfant mâle ; Sept, III.
- Faire Oraison, Présence, Le pain et le vin (poèmes) ; Sept, VIII.
- Nuit sur nous (poème) ; Sept 5, 17.VII
1936
- Le sport et l’art ; Sept, 7. II.
- Une technique de l’éducation (la méthode Montessori) ; Sept, V.
- L’extraordinaire destinée d’un peintre : Domenico Theotocopuli ; L’art sacré
- Fraicheur de l’église ; Orientations, X.
- Le juste milieu et la juste mesure ; Orientations, XI.
- Réponse à l’enquête : le poète et son temps doit-il être de son temps ? Et comment doit-il l’être ? ; Cahiers de journal de poètes 16
- Où va l’Europe ? ; Sept, 1VI.
- La terre de Paix ; Sept, I.
- Theresa Higginson ; Sept, 11.
- Deux petits poèmes ; Sept 107, III.
- Crux de Cruce, La mascarade (poèmes) ; Sept VIII.
- Le musée du désert et la région anduzienne ; La Dépêche de Toulouse, VIII.
- Tout était Ià ; Christus, XII.
- Nous fêtons Pierre-Louis Flouquet ; Courrier des poètes 3, XII.
1937
- Notes parisiennes ; Orientations, III.
- Paradoxe sur les internationales ; L’Aube, 8. IV.
- La politesse ; L’Aube, VI.
- La justice ; L’Aube, VII.
- Vivre ; L’Aube, VII.
- L’Orgueil ; L’Aube, VII.
- Un rajeunissement de l’Ecriture ; La cité chrétienne, V.
- Mystique errante ; La Sève, X,
- La question des Loisirs ouvriers ; Christus, III,
- Vondel, Méditation d’un ermite en temps de carême ; La Sève 2
- Poèmes ; Christus,
- Est-ce possible ; L’Echo d’Anduze, III
- Victor Delhez, xylographe ; Le XXe siècle, III.
- Encore les ruines ; L’Echo d’Anduze,
- Fraicheur de l’église ; La vie catholique, 24. IV.
- Réponse à quelques lettres ; L’Aube, V.
- La Haine ; L’Aube, 21. Vll.
- Vendanges ; Christus,
- Gratuite (poème) ; Le XXe siècle, VIII.
- L’Amour de Ia patrie ; L’Aube, IX., 4. IX.
- Paradoxe sur les internationales », l’Aube, 8, IV, 1937.
- L’amitié ; Le patriote illustré, 1 IX.
- La poésie à son comble ; Orientations, VII, VIII.
- Fraicheur de L’été ; Le patriote illustré, VII.,
- Christen-calvinist ; Opbouwen,
- La veillée de novembre ; Temps présent, XII.
1938
- Sommes-nous encore libres ? ; L’Aube, IX.
- Construisons ; Temps présent, 11.
- Réponse à l’enquête : l’Inspiration poétique et la métrique ; Cahiers du journal des poètes, I
- Hölderlin (poèmes) ; Nova et Vetera
- Savoir dire : Halte ! ; Temps présent, IX.
- Trois poussins invraisemblables ; Le patriote illustré, I.
- Cantique des créateurs ; Le divin médecin,
- Une terre de paix ; Temps présent, I.
- Loin de Paris ; Christus,
- Sub tuum presidium ; Le divin médecin (CaJ ados), V.
- Humble de quête, La maison, fraiche maison bonne maison, Pro, Conversion générale (poèmes) ; Christus, VII,
- Le journal éclairé ; Gratuite ; Pile ou fas ; Carpe diem ; Crux de cruce (poèmes) ; Temps présent, 5. VIll.
1939
- Emmaüs ; Temps présent, 2.IX, 6. X.
- Remarques sur la censure ; La vie intellectuelle, 25.XII.
- Du malheur à la joie, L’Aube, 27. IX.
- La guerre prudente ; L’Aube, X.
- L’autre ennemi ; L’Aube, IV.
- L’or ; L’Aube, VII.
- Le sens de cette guerre : guérir l’Europe ; La vie intellectuelle, 25.
- Le partage des eaux ; L’Aube, 1.
- La justice et la guerre ; L’Aube, III.
- Compagnons d’éternité ; L’Aube, 14. II.
- La Porte du verger ; Temps présent, 17.11
- A Francis Jammes ; Les Amis de St. Francois,
- Une œuvre posthume de Francis Jammes ; Temps présent, 24. XI.
Texts by Seuphor published during this period (1934-1939)
1934
- Style ; Nova et Vetera
- Oui …, mais ; Esprit
- Contrastes parisiens, Hubert Robert et les Abstraits ; La vie intellectuelle, 1UI.
- Fumet, Martin de Porres (Chronique des livres) ; Nova et Vetera
- L’épée chrétienne ; Sept 1,
1935
- Anduze au pays cévenol ; L’Echo d’Anduze,
- Force mauvaise ; Sept 20,
- Le jazz hot ; La vie intellectuelle, III.
- Anduze terre de paix ; L’Echo d’Anduze, IX; Sept, 19.VII.
- Italie 1909-1935 ; Sept, 1X.
- Sur l’aviation française au Petit Palais ; La Meuse (Liège), VI.
- Bleu, Si tu savais, Souvent (poèmes) ; Sept, VII.
- Matt Talbot, Saint Thomas et un “chemin de la croix” (Chronique des livres) ; Le Courrier de Genève
- Clarté de Noel (poème) ; Sept, XII
- Remerciements pour l’an 1934 (poème) ; Sept,
- Naissance d’un enfant mâle ; Sept, III.
- Faire Oraison, Présence, Le pain et le vin (poèmes) ; Sept, VIII.
- Nuit sur nous (poème) ; Sept 5, 17.VII
1936
- Le sport et l’art ; Sept, 7. II.
- Une technique de l’éducation (la méthode Montessori) ; Sept, V.
- L’extraordinaire destinée d’un peintre : Domenico Theotocopuli ; L’art sacré
- Fraicheur de l’église ; Orientations, X.
- Le juste milieu et la juste mesure ; Orientations, XI.
- Réponse à l’enquête : le poète et son temps doit-il être de son temps ? Et comment doit-il l’être ? ; Cahiers de journal de poètes 16
- Où va l’Europe ? ; Sept, 1VI.
- La terre de Paix ; Sept, I.
- Theresa Higginson ; Sept, 11.
- Deux petits poèmes ; Sept 107, III.
- Crux de Cruce, La mascarade (poèmes) ; Sept VIII.
- Le musée du désert et la région anduzienne ; La Dépêche de Toulouse, VIII.
- Tout était Ià ; Christus, XII.
- Nous fêtons Pierre-Louis Flouquet ; Courrier des poètes 3, XII.
1937
- Notes parisiennes ; Orientations, III.
- Paradoxe sur les internationales ; L’Aube, 8. IV.
- La politesse ; L’Aube, VI.
- La justice ; L’Aube, VII.
- Vivre ; L’Aube, VII.
- L’Orgueil ; L’Aube, VII.
- Un rajeunissement de l’Ecriture ; La cité chrétienne, V.
- Mystique errante ; La Sève, X,
- La question des Loisirs ouvriers ; Christus, III,
- Vondel, Méditation d’un ermite en temps de carême ; La Sève 2
- Poèmes ; Christus,
- Est-ce possible ; L’Echo d’Anduze, III
- Victor Delhez, xylographe ; Le XXe siècle, III.
- Encore les ruines ; L’Echo d’Anduze,
- Fraicheur de l’église ; La vie catholique, 24. IV.
- Réponse à quelques lettres ; L’Aube, V.
- La Haine ; L’Aube, 21. Vll.
- Vendanges ; Christus,
- Gratuite (poème) ; Le XXe siècle, VIII.
- L’Amour de Ia patrie ; L’Aube, IX., 4. IX.
- Paradoxe sur les internationales », l’Aube, 8, IV, 1937.
- L’amitié ; Le patriote illustré, 1 IX.
- La poésie à son comble ; Orientations, VII, VIII.
- Fraicheur de L’été ; Le patriote illustré, VII.,
- Christen-calvinist ; Opbouwen,
- La veillée de novembre ; Temps présent, XII.
1938
- Sommes-nous encore libres ? ; L’Aube, IX.
- Construisons ; Temps présent, 11.
- Réponse à l’enquête : l’Inspiration poétique et la métrique ; Cahiers du journal des poètes, I
- Hölderlin (poèmes) ; Nova et Vetera
- Savoir dire : Halte ! ; Temps présent, IX.
- Trois poussins invraisemblables ; Le patriote illustré, I.
- Cantique des créateurs ; Le divin médecin,
- Une terre de paix ; Temps présent, I.
- Loin de Paris ; Christus,
- Sub tuum presidium ; Le divin médecin (CaJ ados), V.
- Humble de quête, La maison, fraiche maison bonne maison, Pro, Conversion générale (poèmes) ; Christus, VII,
- Le journal éclairé ; Gratuite ; Pile ou fas ; Carpe diem ; Crux de cruce (poèmes) ; Temps présent, 5. VIll.
1939
- Emmaüs ; Temps présent, 2.IX, 6. X.
- Remarques sur la censure ; La vie intellectuelle, 25.XII.
- Du malheur à la joie, L’Aube, 27. IX.
- La guerre prudente ; L’Aube, X.
- L’autre ennemi ; L’Aube, IV.
- L’or ; L’Aube, VII.
- Le sens de cette guerre : guérir l’Europe ; La vie intellectuelle, 25.
- Le partage des eaux ; L’Aube, 1.
- La justice et la guerre ; L’Aube, III.
- Compagnons d’éternité ; L’Aube, 14. II.
- La Porte du verger ; Temps présent, 17.11
- A Francis Jammes ; Les Amis de St. Francois,
- Une œuvre posthume de Francis Jammes ; Temps présent, 24. XI.
1939 – 1948
the Maison Claire and the occupation
In June 1939, the Seuphors moved to escape the noise caused by the radio that a neighbor was listening to very loudly. They moved in with an old peasant woman, Mrs. Berthézène, who lived in an isolated farmhouse in the plain 2 km from Anduze, which Seuphor nicknamed « la maison claire ».
Seuphor tried to enlist as a volunteer in the French army, which refused him – he did not yet have the French nationality – and then in the Belgian army, which seemed to be recruiting in Montpellier, but in vain. In reality, the officers had already given up and the people he met seemed to aspire only to the tranquility promised by Pétain. Seuphor was disillusioned: “I was alone in the world to be at war with Hitler,” he wrote in Le jeu de je.
He continued to publish political articles, such as ‘La guerre prudente’ in L’Aube and ‘Le sens de cette guerre: guérir l’Europe’, and ‘Remarques sur la censure’, in response to the ban on the publication of this articles in La Vie Intellectuelle.
In May 1940, seven hundred young Belgian refugees arrived in Anduze. Some of them were housed in the former house of the Seuphor family, who had been appointed to play the role of interpreter and mediator between the Flemish and the Walloons. The Seuphors also welcomed friends, strangers, and resistance fighters at the Maison Claire, notably André Wedren, a Dutch resistance fighter. Finally, he found a way to join the Belgian Resistance in France (Résibel France group), whose center was in Grenoble. He visited the prisons of Nîmes, Montpellier and Bézier to support and transmit messages to the prisoners. He also miraculously escaped the Gestapo twice: the first time when he visited his Swiss friend and resistance fighter, the Pastor Meyer, in Lyon, who was arrested and deported just after his departure. And a second time, when he went to Nîmes on the orders of the Belgian Consul to register for the Obligatory Labor Service. In Le jeu de je, he recalls how, moved by an instinct that he could not explain, he got out of the registration line where he had been put and left without being asked. He would probably never have returned alive. In 1945, the Belgian government proposed to offer him a medal for his contributions to the resistance, but he refused it.
Seuphor also took advantage of his isolation at the Maison Claire to read and write. He first wrote Douce province à partir d’août 1939, qui est publié aux éditions Marguerat à Lausanne en 1940. Cet éditeur avait lu les Evasions d’Olivier Trickmansholm from August 1939, which was published by Marguerat in Lausanne in 1940. This publisher had read Les évasions d’Olivier Trickmansholm and wanted to publish his writings in French-speaking Switzerland. Seuphor told how he himself censored the book so that it could be sold in Petain’s France. A passage, which he reproduced in Le jeu de je, demonstrates the moral distress caused by the phoney war:
… All conversations had ceased around them in the procession. Tavier [his character] continued with a single breath, not letting himself be interrupted:
– Hitlerism does not diminish my love for Germany. I do not consider it a natural outgrowth of Germany, nor even of Prussia, but of man. Hitlerism is only one of the many aspects of human wickedness, it is a head of that hydra which is called tyranny and which must be defeated again and again. It is a test – perhaps necessary, perhaps providential – of our courage, of our capacity for self-sacrifice, for heroism. But this is addressed to men, not to larvae or to bellies or to strongboxes. There is nothing specifically German about this hydra; throughout history, it has had Italian, Russian, Spanish, English and French heads. One needs only recall the Duke of Alba, Charles of Anjou, Napoleon, Ivan the Terrible, Nero and many others. To this system of hatred, we must oppose intrepid love, love that is disinterested but that acts and that wants the good of the enemy.
Lapierre laughed dryly:
– You are completely delusional, my good man, there has never been any question of love in politics.
But Tavier suddenly raised his voice:
– And yet, in politics as in all other matters, it is on love that we will be judged. And we are already judged, because we have sold our brothers. Do we remember that in 1914 it was a small country that saved France by making a shield of its body? In 1938, it is the big one that let go of the small with which it was bound by a solemn treaty of assistance. It is us who have just practiced the policy of the “paper rag” that we have so cursed. If what is called France is the luminous soul of the people, then France is moribund. Humiliated, scorned, tarnished, soiled, dead!
Despite good sales in Switzerland and in Free France, the publisher opposed a reprint and the following novel, La maison claire, which Seuphor wrote in 1941, was published by Stanislas Fumet in 1943, in Lyon, at the Editions du Livre Français, which he had just created. In addition to these books, Seuphor published numerous articles, poems, and translations of poems by Goethe, Hölderlin and Gezelle in several magazines such as La vie spirituelle, Le mot d’ordre, Positions, etc.
1939 – 1948
the Maison Claire and the occupation
In June 1939, the Seuphors moved to escape the noise caused by the radio that a neighbor was listening to very loudly. They moved in with an old peasant woman, Mrs. Berthézène, who lived in an isolated farmhouse in the plain 2 km from Anduze, which Seuphor nicknamed « la maison claire ».
Seuphor tried to enlist as a volunteer in the French army, which refused him – he did not yet have the French nationality – and then in the Belgian army, which seemed to be recruiting in Montpellier, but in vain. In reality, the officers had already given up and the people he met seemed to aspire only to the tranquility promised by Pétain. Seuphor was disillusioned: “I was alone in the world to be at war with Hitler,” he wrote in Le jeu de je.
He continued to publish political articles, such as ‘La guerre prudente’ in L’Aube and ‘Le sens de cette guerre: guérir l’Europe’, and ‘Remarques sur la censure’, in response to the ban on the publication of this articles in La Vie Intellectuelle.
In May 1940, seven hundred young Belgian refugees arrived in Anduze. Some of them were housed in the former house of the Seuphor family, who had been appointed to play the role of interpreter and mediator between the Flemish and the Walloons. The Seuphors also welcomed friends, strangers, and resistance fighters at the Maison Claire, notably André Wedren, a Dutch resistance fighter. Finally, he found a way to join the Belgian Resistance in France (Résibel France group), whose center was in Grenoble. He visited the prisons of Nîmes, Montpellier and Bézier to support and transmit messages to the prisoners. He also miraculously escaped the Gestapo twice: the first time when he visited his Swiss friend and resistance fighter, the Pastor Meyer, in Lyon, who was arrested and deported just after his departure. And a second time, when he went to Nîmes on the orders of the Belgian Consul to register for the Obligatory Labor Service. In Le jeu de je, he recalls how, moved by an instinct that he could not explain, he got out of the registration line where he had been put and left without being asked. He would probably never have returned alive. In 1945, the Belgian government proposed to offer him a medal for his contributions to the resistance, but he refused it.
Seuphor also took advantage of his isolation at the Maison Claire to read and write. He first wrote Douce province à partir d’août 1939, qui est publié aux éditions Marguerat à Lausanne en 1940. Cet éditeur avait lu les Evasions d’Olivier Trickmansholm from August 1939, which was published by Marguerat in Lausanne in 1940. This publisher had read Les évasions d’Olivier Trickmansholm and wanted to publish his writings in French-speaking Switzerland. Seuphor told how he himself censored the book so that it could be sold in Petain’s France. A passage, which he reproduced in Le jeu de je, demonstrates the moral distress caused by the phoney war:
… All conversations had ceased around them in the procession. Tavier [his character] continued with a single breath, not letting himself be interrupted:
– Hitlerism does not diminish my love for Germany. I do not consider it a natural outgrowth of Germany, nor even of Prussia, but of man. Hitlerism is only one of the many aspects of human wickedness, it is a head of that hydra which is called tyranny and which must be defeated again and again. It is a test – perhaps necessary, perhaps providential – of our courage, of our capacity for self-sacrifice, for heroism. But this is addressed to men, not to larvae or to bellies or to strongboxes. There is nothing specifically German about this hydra; throughout history, it has had Italian, Russian, Spanish, English and French heads. One needs only recall the Duke of Alba, Charles of Anjou, Napoleon, Ivan the Terrible, Nero and many others. To this system of hatred, we must oppose intrepid love, love that is disinterested but that acts and that wants the good of the enemy.
Lapierre laughed dryly:
– You are completely delusional, my good man, there has never been any question of love in politics.
But Tavier suddenly raised his voice:
– And yet, in politics as in all other matters, it is on love that we will be judged. And we are already judged, because we have sold our brothers. Do we remember that in 1914 it was a small country that saved France by making a shield of its body? In 1938, it is the big one that let go of the small with which it was bound by a solemn treaty of assistance. It is us who have just practiced the policy of the “paper rag” that we have so cursed. If what is called France is the luminous soul of the people, then France is moribund. Humiliated, scorned, tarnished, soiled, dead!
Despite good sales in Switzerland and in Free France, the publisher opposed a reprint and the following novel, La maison claire, which Seuphor wrote in 1941, was published by Stanislas Fumet in 1943, in Lyon, at the Editions du Livre Français, which he had just created. In addition to these books, Seuphor published numerous articles, poems, and translations of poems by Goethe, Hölderlin and Gezelle in several magazines such as La vie spirituelle, Le mot d’ordre, Positions, etc.
Texts by Seuphor published during this period (1940-1942)
1940
- Y aura-t-il une poésie de guerre ? ; Fontaine, Ill, IV
- Vincent van Gogh, réflexions au cinquantième anniversaire de sa mort ; La vie intellectuelle, 15.V.
- L’ambassade regarde ; Temps présent, 12. IV.
1941
- Retraite ; Temps Nouveau, 17.1.
- A propos de Péguy présent ; Fontaine 15, IX.
- Goethe, Un extrait du West-öestlicher Divan ; Poésie 41, III.
- « Le Tambourin » poème de Gezelle traduit par Seuphor avec préface, La vie spirituelle.
- Guideo Gezelle, Prêtre et poète (avec cinq poèmes traduits), La vie spirituelle
1942
- Poésie et mystique ; Cahiers du sud, VI.
- Hölderlin (poèmes) ; Confluences, II.
- Histoires des trois oiseaux ; Confluence, VI
- Hölderlin (poèmes) ; Poésie 42, no. 1 Le mot d’ordre, 28.X.
- La Bibliothèque du Peuple ; Le mot d’ordre, 28.I.
- Emmaüs ; Positions, 27.VI /4.VII.
- Sœur Hadewich ; La vie Spirituelle, IX.
- Réflexions sur l’histoire ; Le mot d’ordre, 26. VIII.
- Le réalisme de la croix ; Positions 21, 21. XI.
- Le Silence ; Les Cahiers du sud, 246, V.
- Le feu sur la montagne ; Positions 12, 19. IX.
- Gezelle, La bataille des Eperons d’or ; Position 15, 10.X.
- La colline ; Le mot d’ordre, 16. IX
- Le chemin ; Positions 22/23, 28.XI/5.XII.
- La poésie à son comble ; Positions, 31.X.
- Verbe ; Le mot d’ordre, 25. XI.
Texts by Seuphor published during this period (1940-1942)
1940
- Y aura-t-il une poésie de guerre ? ; Fontaine, Ill, IV
- Vincent van Gogh, réflexions au cinquantième anniversaire de sa mort ; La vie intellectuelle, 15.V.
- L’ambassade regarde ; Temps présent, 12. IV.
1941
- Retraite ; Temps Nouveau, 17.1.
- A propos de Péguy présent ; Fontaine 15, IX.
- Goethe, Un extrait du West-öestlicher Divan ; Poésie 41, III.
- « Le Tambourin » poème de Gezelle traduit par Seuphor avec préface, La vie spirituelle.
- Guideo Gezelle, Prêtre et poète (avec cinq poèmes traduits), La vie spirituelle
1942
- Poésie et mystique ; Cahiers du sud, VI.
- Hölderlin (poèmes) ; Confluences, II.
- Histoires des trois oiseaux ; Confluence, VI
- Hölderlin (poèmes) ; Poésie 42, no. 1 Le mot d’ordre, 28.X.
- La Bibliothèque du Peuple ; Le mot d’ordre, 28.I.
- Emmaüs ; Positions, 27.VI /4.VII.
- Sœur Hadewich ; La vie Spirituelle, IX.
- Réflexions sur l’histoire ; Le mot d’ordre, 26. VIII.
- Le réalisme de la croix ; Positions 21, 21. XI.
- Le Silence ; Les Cahiers du sud, 246, V.
- Le feu sur la montagne ; Positions 12, 19. IX.
- Gezelle, La bataille des Eperons d’or ; Position 15, 10.X.
- La colline ; Le mot d’ordre, 16. IX
- Le chemin ; Positions 22/23, 28.XI/5.XII.
- La poésie à son comble ; Positions, 31.X.
- Verbe ; Le mot d’ordre, 25. XI.
In the south, Seuphor bought a lot of books at very low prices, and built up a library of twelve thousand volumes, which he sold on his return to Paris several years later. He continued his study of literature, philosophy, and languages, English in particular. Guy de la Mothe, who had published the small collection Petits vers vifs in 1937, published, at Carnets de l’Oiseau-Mouche, a booklet entitled Michel Seuphor – Simple esquisse suivie d’extraits de son œuvre poétique. It is the first work on Seuphor’s work.
During the summer of 1942, Seuphor made an encounter that marked the rest of his years in Anduz, that of the young Pierre-André Benoit (PAB), a small landowner from Alès. Almost a year later, on April 9, 1943, PAB visited the Seuphors in Anduze and they formed a friendship coupled with a collaboration. This friendship-collaboration led to the publication of 45 small books by Michel Seuphor, published from 1944 to 1952 by the publishing house that PAB founded under the name Les Bibliophiles Alésiens. In November 1943, PAB also organized the first literary exhibition of Seuphor’s work at the Fléchier school in Alès.
Around the same time, the Seuphors struck up a singular but important friendship with Francis Bernard, a winegrower from Tornac with a love of culture and spirituality, who visited them regularly and became an unconditional admirer of Seuphor.
“In addition to food, he brought us sympathy and admiration for my writing. In our solitude in Anduze – we had been there for eleven years – we had never met anyone like him. It was very important. It was even very important.” (Un siècle de liberté, p 238).
Francis Bernard produced an important monograph entitled Itinéraire spirituel de Michel Seuphor (Spiritual itinerary of Michel Seuphor) dealing mainly with his literary works from the period 1932-1945, and published it in 1947, at his own expense, with S.P.L.E. in Paris. A year later, he also published Michel Seuphor, au carrefour des idées (Michel Seuphor, at the crossroad of ideas), in which he analyzed all the novels and some of the poems that Michel Seuphor had written and published between 1937 and 1945. He later visited the Seuphors in Paris twice, promised to write the sequel to his book, but died of a heart attack shortly after.
In December 1942, Seuphor began writing the aphorisms that he would publish in 1944 in a collection entitled Tout dire. Then, from January to March 1943, he wrote Le visage de Senlis, a new ‘romans à clef’ where fiction is more prominent than in Les évasions d’Olivier Trickmansholm. At the same time, Didier Editions in Paris published Informations in 1944, a collection of fifty texts of thoughts and spirituality written in Théoule-sur-Mer in 1934 and selected by Jacques Maritain. Seuphor continued to publish extensively in various literary magazines such as Positions and Résurrection. Among them, let us mention the issue of Résurrection devoted to the Flemish poet Guido Gezelle, which includes an introduction followed by 22 poems chosen and translated by Seuphor.
While the German army occupied the south of France and troops of the Afrika Corps were stationed in Anduze, Seuphor also wrote a long essay ‘Penser c’est être libre’, which was not published until forty years later, by Hippocampe, in 1984.
In the south, Seuphor bought a lot of books at very low prices, and built up a library of twelve thousand volumes, which he sold on his return to Paris several years later. He continued his study of literature, philosophy, and languages, English in particular. Guy de la Mothe, who had published the small collection Petits vers vifs in 1937, published, at Carnets de l’Oiseau-Mouche, a booklet entitled Michel Seuphor – Simple esquisse suivie d’extraits de son œuvre poétique. It is the first work on Seuphor’s work.
During the summer of 1942, Seuphor made an encounter that marked the rest of his years in Anduz, that of the young Pierre-André Benoit (PAB), a small landowner from Alès. Almost a year later, on April 9, 1943, PAB visited the Seuphors in Anduze and they formed a friendship coupled with a collaboration. This friendship-collaboration led to the publication of 45 small books by Michel Seuphor, published from 1944 to 1952 by the publishing house that PAB founded under the name Les Bibliophiles Alésiens. In November 1943, PAB also organized the first literary exhibition of Seuphor’s work at the Fléchier school in Alès.
Around the same time, the Seuphors struck up a singular but important friendship with Francis Bernard, a winegrower from Tornac with a love of culture and spirituality, who visited them regularly and became an unconditional admirer of Seuphor.
“In addition to food, he brought us sympathy and admiration for my writing. In our solitude in Anduze – we had been there for eleven years – we had never met anyone like him. It was very important. It was even very important.” (Un siècle de liberté, p 238).
Francis Bernard produced an important monograph entitled Itinéraire spirituel de Michel Seuphor (Spiritual itinerary of Michel Seuphor) dealing mainly with his literary works from the period 1932-1945, and published it in 1947, at his own expense, with S.P.L.E. in Paris. A year later, he also published Michel Seuphor, au carrefour des idées (Michel Seuphor, at the crossroad of ideas), in which he analyzed all the novels and some of the poems that Michel Seuphor had written and published between 1937 and 1945. He later visited the Seuphors in Paris twice, promised to write the sequel to his book, but died of a heart attack shortly after.
In December 1942, Seuphor began writing the aphorisms that he would publish in 1944 in a collection entitled Tout dire. Then, from January to March 1943, he wrote Le visage de Senlis, a new ‘romans à clef’ where fiction is more prominent than in Les évasions d’Olivier Trickmansholm. At the same time, Didier Editions in Paris published Informations in 1944, a collection of fifty texts of thoughts and spirituality written in Théoule-sur-Mer in 1934 and selected by Jacques Maritain. Seuphor continued to publish extensively in various literary magazines such as Positions and Résurrection. Among them, let us mention the issue of Résurrection devoted to the Flemish poet Guido Gezelle, which includes an introduction followed by 22 poems chosen and translated by Seuphor.
While the German army occupied the south of France and troops of the Afrika Corps were stationed in Anduze, Seuphor also wrote a long essay ‘Penser c’est être libre’, which was not published until forty years later, by Hippocampe, in 1984.
Texts by Seuphor published during this period (1943-1947)
1943
- Peur et Prudence ; Positions 30, 6.11.
- Mystique de la Terre ; Résurrection 1
- Un thème d’union ; Les Cahiers du sud, IV
- Hölderlin (poèmes) ; Le mot d’ordre, 2 3.VI.
- Deux notes sur l’amour ; Positions 32, 27.11.
- Poèmes d’Hölderlin ; Positions 39, 24. IV.
- Demain, l’homme ; Positions 40, 8.V.
- Gezelle, prêtre et poète ; témoignages de St. Fumet, R. Pienard, M. Seuphor ; poèmes de Gezelle, traduit par M.S. ; Résurrection Spécial
- Sur les riches ; Résurrection 3
- La charité difficile ; Résurrection 6
- Triptyque ; Positions 42, 22.V.
- Chroniques ; Les Cahiers du sud 255, IV
- Portraits alternés ; Positions 43, 5.VI.
- II y a cent ans, mourait Friedrich Hölderlin ; Le Mot d’ordre, 23.VI.
- Livres ; Positions 45, 19.VI.
- Le sentier, Positions 47
- Pour l’action (A Régis qui sera un homme) ; Positions 50, 7.VIII
- Van Paassen, Le pasteur ; Positions, 11. IX.
- Un naufrage de St. Paul ; Positions, 25. IX/2.X/9.X
1944
- De l’art ; Positions 68, 11.
- Lettre à un jeune critique ; Positions, 72.III.
- Le silence ; 2 dessins de Raymond Gid ; Ed. Les Bibliophiles alésiens
- Christophore et Fête (poèmes pour célébrer la libération de Rome et de Paris) ; Les Bibliophiles Alésiens
- La Charité difficile ou Post-Scriptum pour un poème de guerre ; Résurrection 6
- Christophore ; Positions 76, V
- L’église au grand vent ; Positions 77, VI.
- Les Yeux (poème autographe orné d’un dessin de Madame Vera Idelson Labusquiere) ; Les Bibliophiles alésiens
1945
- Le feu sur la montagne (dessin de Masereel) ; ed. Les Bibliophiles alésiens
- Fil de plume ; Les Bibliophiles alésiens
- Autour de Paul Valery ; Terre II
- Le Cœur est dans le cri (extraits) ; Résurrection II (repris du manuscrit de Le style et le cri de 1932)
1946
- “II faut que les jeunes fassent ce qu’ils aiment faire”, nous écrit S. ; Le Républicain d’Alès, 12.X.
- Libres pensées ; Humanisme 1
- De quoi écrire ; Les Bibliophiles alésiens
- Pour et contre Benda ; La vie intellectuelle,
- Poème d’amour ; Les Bibliophiles alésiens
- Poésie et amour ; Les Bibliophiles alésiens
- Tableautins français ; Ed. Les Bibliophiles alésiens
- Chante ; Les Bibliophiles alésiens
- A Saint Benoît Labre ; ed. Les Bibliophiles alésiens
- A Aubagnac avec Seuphor (8 photographies) ; ed. Les Bibliophiles alésiens
- Triptyque à Suzanne (3 photographies) ; Les Bibliophiles alésiens
- Trois petits poèmes ; Le Républicain d’Alès, Xll.
1947
- Les papiers de Henri Mézonges trouvés dans sa valise après sa mort ; ·Les Bibliophiles alésiens
- Emmaüs (2 dessins de Seuphor) ; ed. Les Bibliophiles alésiens
- Faire l’homme universel ; Quatre mouvements pour annoncer la révolution des temps; Les Bibliophiles alésiens
- Jeux ; Les Bibliophiles alésiens
- Le chevalet et le mur ; Gal. Maeght, Paris ; Derrière le Miroir,
- S./P.A.Benoit, L. Becker, J. Lebeau, R. Morel, Dessins de Robert Morel et Pierre Cabanne ; ed. Les Bibliophiles alésiens
- Rencontres inattendues dans un petit musée de Province ; ed. Les Bibliophiles alésiens
- Le dessin suit son idée, dessin de Survage ; Les Bibliophiles alésiens
- Terre Promise ; Les Bibliophiles alésiens
- Cubistes et abstraits sont les hôtes du Palais des Papes ; Cévennes (Alès), VIll.
- Peinture, Faune et Flore à Monaco ; Cévennes (Alès), IX.
- Picasso à Antibes ; Cévennes (Alès), 22. XI.
Texts by Seuphor published during this period (1943-1947)
1943
- Peur et Prudence ; Positions 30, 6.11.
- Mystique de la Terre ; Résurrection 1
- Un thème d’union ; Les Cahiers du sud, IV
- Hölderlin (poèmes) ; Le mot d’ordre, 2 3.VI.
- Deux notes sur l’amour ; Positions 32, 27.11.
- Poèmes d’Hölderlin ; Positions 39, 24. IV.
- Demain, l’homme ; Positions 40, 8.V.
- Gezelle, prêtre et poète ; témoignages de St. Fumet, R. Pienard, M. Seuphor ; poèmes de Gezelle, traduit par M.S. ; Résurrection Spécial
- Sur les riches ; Résurrection 3
- La charité difficile ; Résurrection 6
- Triptyque ; Positions 42, 22.V.
- Chroniques ; Les Cahiers du sud 255, IV
- Portraits alternés ; Positions 43, 5.VI.
- II y a cent ans, mourait Friedrich Hölderlin ; Le Mot d’ordre, 23.VI.
- Livres ; Positions 45, 19.VI.
- Le sentier, Positions 47
- Pour l’action (A Régis qui sera un homme) ; Positions 50, 7.VIII
- Van Paassen, Le pasteur ; Positions, 11. IX.
- Un naufrage de St. Paul ; Positions, 25. IX/2.X/9.X
1944
- De l’art ; Positions 68, 11.
- Lettre à un jeune critique ; Positions, 72.III.
- Le silence ; 2 dessins de Raymond Gid ; Ed. Les Bibliophiles alésiens
- Christophore et Fête (poèmes pour célébrer la libération de Rome et de Paris) ; Les Bibliophiles Alésiens
- La Charité difficile ou Post-Scriptum pour un poème de guerre ; Résurrection 6
- Christophore ; Positions 76, V
- L’église au grand vent ; Positions 77, VI.
- Les Yeux (poème autographe orné d’un dessin de Madame Vera Idelson Labusquiere) ; Les Bibliophiles alésiens
1945
- Le feu sur la montagne (dessin de Masereel) ; ed. Les Bibliophiles alésiens
- Fil de plume ; Les Bibliophiles alésiens
- Autour de Paul Valery ; Terre II
- Le Cœur est dans le cri (extraits) ; Résurrection II (repris du manuscrit de Le style et le cri de 1932)
1946
- “II faut que les jeunes fassent ce qu’ils aiment faire”, nous écrit S. ; Le Républicain d’Alès, 12.X.
- Libres pensées ; Humanisme 1
- De quoi écrire ; Les Bibliophiles alésiens
- Pour et contre Benda ; La vie intellectuelle,
- Poème d’amour ; Les Bibliophiles alésiens
- Poésie et amour ; Les Bibliophiles alésiens
- Tableautins français ; Ed. Les Bibliophiles alésiens
- Chante ; Les Bibliophiles alésiens
- A Saint Benoît Labre ; ed. Les Bibliophiles alésiens
- A Aubagnac avec Seuphor (8 photographies) ; ed. Les Bibliophiles alésiens
- Triptyque à Suzanne (3 photographies) ; Les Bibliophiles alésiens
- Trois petits poèmes ; Le Républicain d’Alès, Xll.
1947
- Les papiers de Henri Mézonges trouvés dans sa valise après sa mort ; ·Les Bibliophiles alésiens
- Emmaüs (2 dessins de Seuphor) ; ed. Les Bibliophiles alésiens
- Faire l’homme universel ; Quatre mouvements pour annoncer la révolution des temps; Les Bibliophiles alésiens
- Jeux ; Les Bibliophiles alésiens
- Le chevalet et le mur ; Gal. Maeght, Paris ; Derrière le Miroir,
- S./P.A.Benoit, L. Becker, J. Lebeau, R. Morel, Dessins de Robert Morel et Pierre Cabanne ; ed. Les Bibliophiles alésiens
- Rencontres inattendues dans un petit musée de Province ; ed. Les Bibliophiles alésiens
- Le dessin suit son idée, dessin de Survage ; Les Bibliophiles alésiens
- Terre Promise ; Les Bibliophiles alésiens
- Cubistes et abstraits sont les hôtes du Palais des Papes ; Cévennes (Alès), VIll.
- Peinture, Faune et Flore à Monaco ; Cévennes (Alès), IX.
- Picasso à Antibes ; Cévennes (Alès), 22. XI.
At the Liberation of Rome, and then of Paris in 1944, Seuphor published, with PAB, Cristophore and Fête, two poems that celebrate these two events. He was also awarded, upon proposal by Georges Duhamel of the French Academy, a grant of 10,000 francs from the association ‘Au service de la pensée française’ and in November 1944, he went to Paris on Duhamel’s advice to find a publisher. He signed an exclusive publishing contract for ten years with the young editions du Pavois, which had published Tout dire in 1944. However, these editions went bankrupt in 1947, having published only a reprint of Les évasions d’Olivier Trickmansholm and Le Visage de Senlis.
In Paris, Seuphor caught a cold and after his return to Anduze, he almost died of a new pleurisy. In April 1945, his relations with the inhabitants of Anduze deteriorated – following the publication of Douce Province, which painted a vitriolic portrait of them – and he was unable to recover his health in the constant humidity of the light house. Therefore, the Seuphors moved to Aubagnac, near Bagnols-sur-Cèze, into a house arranged for them by a local cookie maker, an admirer of Seuphor. They stayed there for three years.
In Aubagnac, Seuphor recovered health and wrote an essay, Le contradicteur, which has remained unpublished, as well as a new novel, Le monde est plein d’oiseaux. In this novel, the character of Calf, the camel hair straightener, appears for the first time. In the late 1970s, Seuphor returned to this character and built a whole society of colorful characters around this astonishing figure of a laughing sage, among whom he included himself.
« This book brought this whole period of confessional and other experiences to a close. A new life begun, one that carried the banner of freedom, play, and the revision of everything. I would never again be an altar boy of any religion or party. But I would not cease to obey the only thing that guides me, the sovereignty of the mind. » (Le jeu de je, 1976)
Seuphor also published many small texts with PAB with the Bibliophiles Alésiens editions, of which the Le feu sur la Montagne, Faire l’homme universel, and many others. He also became president of the Bibliophiles Alésiens association and of a bulletin, Courrier, which appeared from July 1947 to December 1948 (11 issues), mostly with his writings.
At the same time, he began to return to the world of art. It began with a contribution to the first major exhibition in homage to Piet Mondrian, who had died in New York in 1944, organized at the Stedelijk Museum in Amsterdam in 1947. He wrote a text, Remarques et souvenirs (Remarks and Memories), which was published in two languages as a preface to the exhibition. He started to publish articles on art, both in magazines, such as Le cœur est dans le cri, which takes up the theory developed in Le Style et le Cri, and in works published by the Bibliophiles Alésiens, notably in a series entitled l’exposition des arguments.
He also published poems by the painter Vassily Kandinsky that he translated from German into French, and the text of a conference he gave in Pont-Saint-Esprit in 1946, entitled La grande nouveauté de la musique. Thus, his reputation began to grow in the field of art. He was entrusted with the art column of L’Aube and also began to collaborate in the artistic promotion of the Maeght Gallery in Paris, publishing an article, ‘Le chevalet, le mur’, which appeared in the gallery’s magazine Derrière le miroir.
Enthusiastic contacts with George Duhamel let Seuphor entertain the idea of a literary career that required his return to Paris.
At the Liberation of Rome, and then of Paris in 1944, Seuphor published, with PAB, Cristophore and Fête, two poems that celebrate these two events. He was also awarded, upon proposal by Georges Duhamel of the French Academy, a grant of 10,000 francs from the association ‘Au service de la pensée française’ and in November 1944, he went to Paris on Duhamel’s advice to find a publisher. He signed an exclusive publishing contract for ten years with the young editions du Pavois, which had published Tout dire in 1944. However, these editions went bankrupt in 1947, having published only a reprint of Les évasions d’Olivier Trickmansholm and Le Visage de Senlis.
In Paris, Seuphor caught a cold and after his return to Anduze, he almost died of a new pleurisy. In April 1945, his relations with the inhabitants of Anduze deteriorated – following the publication of Douce Province, which painted a vitriolic portrait of them – and he was unable to recover his health in the constant humidity of the light house. Therefore, the Seuphors moved to Aubagnac, near Bagnols-sur-Cèze, into a house arranged for them by a local cookie maker, an admirer of Seuphor. They stayed there for three years.
In Aubagnac, Seuphor recovered health and wrote an essay, Le contradicteur, which has remained unpublished, as well as a new novel, Le monde est plein d’oiseaux. In this novel, the character of Calf, the camel hair straightener, appears for the first time. In the late 1970s, Seuphor returned to this character and built a whole society of colorful characters around this astonishing figure of a laughing sage, among whom he included himself.
« This book brought this whole period of confessional and other experiences to a close. A new life begun, one that carried the banner of freedom, play, and the revision of everything. I would never again be an altar boy of any religion or party. But I would not cease to obey the only thing that guides me, the sovereignty of the mind. » (Le jeu de je, 1976)
Seuphor also published many small texts with PAB with the Bibliophiles Alésiens editions, of which the Le feu sur la Montagne, Faire l’homme universel, and many others. He also became president of the Bibliophiles Alésiens association and of a bulletin, Courrier, which appeared from July 1947 to December 1948 (11 issues), mostly with his writings.
At the same time, he began to return to the world of art. It began with a contribution to the first major exhibition in homage to Piet Mondrian, who had died in New York in 1944, organized at the Stedelijk Museum in Amsterdam in 1947. He wrote a text, Remarques et souvenirs (Remarks and Memories), which was published in two languages as a preface to the exhibition. He started to publish articles on art, both in magazines, such as Le cœur est dans le cri, which takes up the theory developed in Le Style et le Cri, and in works published by the Bibliophiles Alésiens, notably in a series entitled l’exposition des arguments.
He also published poems by the painter Vassily Kandinsky that he translated from German into French, and the text of a conference he gave in Pont-Saint-Esprit in 1946, entitled La grande nouveauté de la musique. Thus, his reputation began to grow in the field of art. He was entrusted with the art column of L’Aube and also began to collaborate in the artistic promotion of the Maeght Gallery in Paris, publishing an article, ‘Le chevalet, le mur’, which appeared in the gallery’s magazine Derrière le miroir.
Enthusiastic contacts with George Duhamel let Seuphor entertain the idea of a literary career that required his return to Paris.
1948
- 4 Quacsitchatrides; Les Bibliophiles alésiens
- L’exposition des arguments ; Saisie motivée des principaux peintres de ce 1. De Matisse à Miro ; 2. De Dufy à Lurat ; 3. Ensor et notes ; ed. Les Bibliophiles alésiens
- Nus dits (poèmes) ; Les Bibliophiles alésiens
- La grande nouveauté de la musique ; Les Bibliophiles alésiens
- Adieu Gard, mon ami ; ed. Les Bibliophiles alésiens
- Peinture fraîche (cat. Picabia) ; Gal. Les Deux Iles
- Souvenirs des temps héroïques (cat. Le Rayonnisme) ; Gal. Les Deux Iles
- Claire et Yvan Goll ; L’Aube,I.
- La destinée de Piet Mondrian ; L’Aube, 1.
- Extrême centre ; L’Aube, 11.
- Un propos sur Alain ; L’Aube, V.
- “Mon Faust” de Valéry ; L’Aube, VI.
- Un Quatuor (S. Delaunay, Tauber, A. Magnelli, J. Arp) ; Gal. Des Deux Iles
- A Suarès, pure et vraie gloire de nos lettres ; L’Aube, IV.
- Contre l’esprit de catastrophe ; L’Aube, 11.
- Ensor et notes ; Les Bibliophiles alésiens
- Lucien Fugrihe ; L’Aube, VII.
- Braque, Picasso et Sophie Taeuber-Arp ; L’Aube, VIIi.
- Les Réalités Nouvelles n’admettent pas les vieilles rengaines. ; L’Aube, VIII.
- Artaud et van Gogh ; L’Aube, 22. IX.
- En 1648 naquit, dans l’atelier de Rembrandt … L’Aube, 2. IX.
- Le tricentenaire de l’Emmaüs de Rembrandt ; L’Aube, IX.
- Le Christ à Emmaüs ; Arts, X.
- Jeunesse de Picabia ; Arts, 19.
- 1948 ; Les Bibliophiles alésiens
- Michel Thompson ; Les Bibliophiles alésiens
- Kandinsky, Rhinocéros (traduction poèmes De S.) ; ed. Les Bibliophiles alésiens
- Kandinsky, Conversation de Salon (traduction poèmes de S.) ; ed. Les Bibliophiles alésiens
- Dessins visagés (12 lithographies sous couverture) ; Les Bibliophiles alésiens
- Nus Dit ; Les Bibliophiles alésiens
- Revue “Courrier”, 10 numéros (juillet 1947 – décembre. 1948) (textes de M. Seuphor, P.A. Benoit, R. Toulouse, Max Jacob, Survage, Jean Arp, Kandinsky, Lurat, Francis Picabia) ; ed. Les Bibliophiles alésiens
- Les Arts en province, 5 no’s ; ed. Les Bibliophiles alésiens
1948
- 4 Quacsitchatrides; Les Bibliophiles alésiens
- L’exposition des arguments ; Saisie motivée des principaux peintres de ce 1. De Matisse à Miro ; 2. De Dufy à Lurat ; 3. Ensor et notes ; ed. Les Bibliophiles alésiens
- Nus dits (poèmes) ; Les Bibliophiles alésiens
- La grande nouveauté de la musique ; Les Bibliophiles alésiens
- Adieu Gard, mon ami ; ed. Les Bibliophiles alésiens
- Peinture fraîche (cat. Picabia) ; Gal. Les Deux Iles
- Souvenirs des temps héroïques (cat. Le Rayonnisme) ; Gal. Les Deux Iles
- Claire et Yvan Goll ; L’Aube,I.
- La destinée de Piet Mondrian ; L’Aube, 1.
- Extrême centre ; L’Aube, 11.
- Un propos sur Alain ; L’Aube, V.
- “Mon Faust” de Valéry ; L’Aube, VI.
- Un Quatuor (S. Delaunay, Tauber, A. Magnelli, J. Arp) ; Gal. Des Deux Iles
- A Suarès, pure et vraie gloire de nos lettres ; L’Aube, IV.
- Contre l’esprit de catastrophe ; L’Aube, 11.
- Ensor et notes ; Les Bibliophiles alésiens
- Lucien Fugrihe ; L’Aube, VII.
- Braque, Picasso et Sophie Taeuber-Arp ; L’Aube, VIIi.
- Les Réalités Nouvelles n’admettent pas les vieilles rengaines. ; L’Aube, VIII.
- Artaud et van Gogh ; L’Aube, 22. IX.
- En 1648 naquit, dans l’atelier de Rembrandt … L’Aube, 2. IX.
- Le tricentenaire de l’Emmaüs de Rembrandt ; L’Aube, IX.
- Le Christ à Emmaüs ; Arts, X.
- Jeunesse de Picabia ; Arts, 19.
- 1948 ; Les Bibliophiles alésiens
- Michel Thompson ; Les Bibliophiles alésiens
- Kandinsky, Rhinocéros (traduction poèmes De S.) ; ed. Les Bibliophiles alésiens
- Kandinsky, Conversation de Salon (traduction poèmes de S.) ; ed. Les Bibliophiles alésiens
- Dessins visagés (12 lithographies sous couverture) ; Les Bibliophiles alésiens
- Nus Dit ; Les Bibliophiles alésiens
- Revue “Courrier”, 10 numéros (juillet 1947 – décembre. 1948) (textes de M. Seuphor, P.A. Benoit, R. Toulouse, Max Jacob, Survage, Jean Arp, Kandinsky, Lurat, Francis Picabia) ; ed. Les Bibliophiles alésiens
- Les Arts en province, 5 no’s ; ed. Les Bibliophiles alésiens
1948 – 1953
Paris – New York and abstract art
In June 1948, after selling their furniture and library, the Seuphors left the Cévennes to settle permanently in Paris.
« Our departure from the South was definitive. My desire was to never return. I had as much need to find the sidewalks of Paris, as I had had, fourteen years before, to leave them ». (Une vie à angle droit, p 83)
They lived at first, during one year, at Suzanne’s parents, 2 rue des Beaux-Arts. However, the literary world did not welcome Seuphor as he had hoped. He had returned to Paris with the manuscripts of the collection of aphorisms, Le contradicteur, and the novel Le monde est plein d’oiseaux, but he found a closed door at all the publishers he had expected. He published a few more works with PAB in 1948, including a collection of 12 lithographs of unilinear drawings, Dessins Visagés et Nus dit. He introduced PAB to the literary milieu of the capital, and then, their collaboration was interrupted until 1981.
However, at the same time, Seuphor was very quickly solicited by galleries and art publishers. During the ten years that followed, he would devote considerable energy to writing books and initiating exhibitions that have proven fundamental to establishing knowledge about modern art, particularly geometric abstract art and constructivism.
The day of his return to Paris, Seuphor was warmly welcomed at the opening of the 2nd Salon des Réalités Nouvelles. There, he met the artist Camille Bryen, who introduced him to the Galerie Les deux îles. Very quickly, the owner, Mrs. Bank, asked him to organize exhibitions, which he did for two years with a great freedom of initiative. He was responsible for exhibitions of works by Mikhail Larionov and Natalia Goncharova (Souvenir des temps héroïques), Francis Picabia (Peinture fraîche et Point), Leopold Survage (Grandeur de la petitesse), Jean Arp, Sophie Taeuber, Sonia Delaunay and Magnelli (in A Quartet), of Soulage and Fleischmann (in Eloquence of the line), of Hans Richter, Huelsenbeck, Bott, Anthoons, etc
Exhibitions organized by Seuphor at the gallery Les deux îles from 1948 to 1950:
- Peinture fraîche (Expo. Picabia); 1948
- Souvenirs des temps héroïques (Expo. Le Rayonnisme), 1948
- A Quartet (S. Delaunay, S. Taeuber, A. Magnelli, J. Arp), 1948
- Grandeur of Smallness (Expo. Survage), 1949
- Henri Davring, 1949
- Eloquence of the line (Severini, Picabia, S. Tauber, Hartung, Soulages…), 1949
- The end of all (Expo. Point, Picabia), 1949
- Francis Bott, 1949
- Willy Anthoons, 1950
- Henri Davring (Davringhausen), 1950
- Hans Richter, 1950
- Leo Maillet, 1950
- Charles-Richard, Beate and Tom Hulbeck (Hülsenbeck), 1950
In 1949, at the request of Aimé Maeght, the director of the important gallery of the same name, with whom he had begun to collaborate from Aubagnac, Seuphor wrote L’art abstrait, ses origines, ses premiers maîtres. (Abstract art, its origins, its first masters). As the Seuphors were still living with Suzanne’s parents and their belongings were in storage, he had to write from memory, helped by Mikael Larionov and Nina Kandinsky as well as numerous artists and friends who sent him documents and photos. He first assembled the layout on the bed in their tiny room, then worked for weeks on printing the book at the Union printing house (which worked for the Maeght Gallery), with such assiduity that the foreman took him for an employee. The book was published in May 1949, with a cover by Jean Arp, at the same time as the exhibition Les premiers maîtres de l’art abstrait (The first masters of abstract art) opened at Maeght’s, in partnership with the museum of Grenoble. Seuphor also helped to organize it by soliciting the many abstract artists he knew to lend works.
This exhibition and the book that served as its catalog had a considerable impact in France and abroad. Despite its 300 pages, the first edition of 1,000 copies was immediately sold out and a second edition of 4,000 copies was launched. Orders poured in from Stockholm, Rome, and New York. This book marks Seuphor’s entry (against his deepest aspiration) into the field of art criticism. Shortly after, Seuphor became a permanent contributor to the magazine Art d’Aujourd’hui.
1948 – 1953
Paris – New York and abstract art
In June 1948, after selling their furniture and library, the Seuphors left the Cévennes to settle permanently in Paris.
« Our departure from the South was definitive. My desire was to never return. I had as much need to find the sidewalks of Paris, as I had had, fourteen years before, to leave them ». (Une vie à angle droit, p 83)
They lived at first, during one year, at Suzanne’s parents, 2 rue des Beaux-Arts. However, the literary world did not welcome Seuphor as he had hoped. He had returned to Paris with the manuscripts of the collection of aphorisms, Le contradicteur, and the novel Le monde est plein d’oiseaux, but he found a closed door at all the publishers he had expected. He published a few more works with PAB in 1948, including a collection of 12 lithographs of unilinear drawings, Dessins Visagés et Nus dit. He introduced PAB to the literary milieu of the capital, and then, their collaboration was interrupted until 1981.
However, at the same time, Seuphor was very quickly solicited by galleries and art publishers. During the ten years that followed, he would devote considerable energy to writing books and initiating exhibitions that have proven fundamental to establishing knowledge about modern art, particularly geometric abstract art and constructivism.
The day of his return to Paris, Seuphor was warmly welcomed at the opening of the 2nd Salon des Réalités Nouvelles. There, he met the artist Camille Bryen, who introduced him to the Galerie Les deux îles. Very quickly, the owner, Mrs. Bank, asked him to organize exhibitions, which he did for two years with a great freedom of initiative. He was responsible for exhibitions of works by Mikhail Larionov and Natalia Goncharova (Souvenir des temps héroïques), Francis Picabia (Peinture fraîche et Point), Leopold Survage (Grandeur de la petitesse), Jean Arp, Sophie Taeuber, Sonia Delaunay and Magnelli (in A Quartet), of Soulage and Fleischmann (in Eloquence of the line), of Hans Richter, Huelsenbeck, Bott, Anthoons, etc
Exhibitions organized by Seuphor at the gallery Les deux îles from 1948 to 1950:
- Peinture fraîche (Expo. Picabia); 1948
- Souvenirs des temps héroïques (Expo. Le Rayonnisme), 1948
- A Quartet (S. Delaunay, S. Taeuber, A. Magnelli, J. Arp), 1948
- Grandeur of Smallness (Expo. Survage), 1949
- Henri Davring, 1949
- Eloquence of the line (Severini, Picabia, S. Tauber, Hartung, Soulages…), 1949
- The end of all (Expo. Point, Picabia), 1949
- Francis Bott, 1949
- Willy Anthoons, 1950
- Henri Davring (Davringhausen), 1950
- Hans Richter, 1950
- Leo Maillet, 1950
- Charles-Richard, Beate and Tom Hulbeck (Hülsenbeck), 1950
In 1949, at the request of Aimé Maeght, the director of the important gallery of the same name, with whom he had begun to collaborate from Aubagnac, Seuphor wrote L’art abstrait, ses origines, ses premiers maîtres. (Abstract art, its origins, its first masters). As the Seuphors were still living with Suzanne’s parents and their belongings were in storage, he had to write from memory, helped by Mikael Larionov and Nina Kandinsky as well as numerous artists and friends who sent him documents and photos. He first assembled the layout on the bed in their tiny room, then worked for weeks on printing the book at the Union printing house (which worked for the Maeght Gallery), with such assiduity that the foreman took him for an employee. The book was published in May 1949, with a cover by Jean Arp, at the same time as the exhibition Les premiers maîtres de l’art abstrait (The first masters of abstract art) opened at Maeght’s, in partnership with the museum of Grenoble. Seuphor also helped to organize it by soliciting the many abstract artists he knew to lend works.
This exhibition and the book that served as its catalog had a considerable impact in France and abroad. Despite its 300 pages, the first edition of 1,000 copies was immediately sold out and a second edition of 4,000 copies was launched. Orders poured in from Stockholm, Rome, and New York. This book marks Seuphor’s entry (against his deepest aspiration) into the field of art criticism. Shortly after, Seuphor became a permanent contributor to the magazine Art d’Aujourd’hui.
↑
Lacuna drawing of December 31, 1951 inspired by the death of Paul Dermée, which affects Seuphor greatly
In spite of these successes, the material life of the Seuphors remained very precarious. The money from the sale of the furniture and the library in Anduze was dwindling. However, in order to preserve his freedom, Seuphor refused Aimé Maeght’s proposal to become director of his foundation, even though this would have assured him greater financial stability. Providentially, around that time he received a proposal from the United States to write the first monograph on Piet Mondrian. The sponsor was the young collector John Senior Junior, who surrounded himself with a committee of experts (Guitou Knoop, Louis Carré, Lee Hault, Sidney Janis, and Alfred Barr). This monograph was to be published by the Museum of Modern Art in New York, directed at the time by Alfred Barr. The invitation came with an advance of $2,500, a fortune for Seuphor who plunged enthusiastically into the project. He began to gather documents, made a first visit to Holland and visited Arp in Switzerland. His work was only interrupted by a phlebitis that immobilized him in November at the Pitié-Salpêtrière hospital for three weeks. During this forced stay, he drawing incessantly, and began to develop his plastic research on the line.
After his recovery, he went to New York in December 1950 to meet Mondrian’s sole heir, Harry Holtzman, and to see the works that he had inherited. During his three months stay, he was the guest, first of Fritz Glarner (his photographer friend) and then, more briefly, of Huelsenbeck. He attended many receptions and exhibition openings, and met the main avant-garde artists, including Pollock, De Kooning, Rothko, Kline, Stamos, Diller, Xceron, Motherwell, Gottlieb, Stuart Davis, Richter, Gallatin, Marcel Duchamp, Miss Dreier, Hans Hofmann, Charmion von Wiegand, Kiesler, Morgan Russell, Ad Reinhardt, and Barnett Newmann. He organized a Jean Arp-Sophie Taeuber exhibition at the Sidney Janis Gallery, which followed a first collaboration for a Picabia exhibition, “Wet Paint”, which had taken place in February 1950. At the same time, he obtained all the documentation he wanted to collect on Mondrian, notably from Harry Holtzman, who, after several weeks, finally came to him and invited him to the warehouse where he kept what was left of Mondrian’s belongings and paintings and gave him Mondrian’s watch.
« Everything in New York […] was unexpected and beneficial to me. I left prodigiously richer, freer, and lighter. I knew that there was another continent that would soon be as good as ours, a continent that would never leave us, that would come closer and closer to us, as if the ocean did not exist. And, in fact, this ocean has disappeared. » (Le jeu de je)
Still following in Mondrian’s footsteps, Seuphor then went to London, and then again to Holland. These trips allowed him to gather an exceptional documentation. In June 1951, back in Paris, he published a special issue on La peinture aux Etats-Unis (Painting in the United-States), which was very well received. It was one of the first times that American modern art was presented to Europeans.
In September 1951, he wrote the manuscript of the monograph on Mondrian, which he sent a month later to Alfred Barr. But it was not until the spring of 1952 that he finally received a reply from Barr, who complimented him on his work but considered it too metaphysical. Later, Seuphor learned that the American publication had turned into a three-volume project, including his own manuscript, another by James Johnson Sweeney (former director of the Museum of Modern Art in New York, who had known Mondrian in his New York years and was planning to write a book about him since his death), and a third containing his documentation, but with commentaries by Alfred Barr. Seuphor felt humiliated, took back his manuscript and refused to continue the collaboration, even when Alfred Barr finally agreed to publish his book as it was.
Two decisive, albeit difficult years for Seuphor’s artistic development followed. While he could not find a publisher for his Mondrian, he collaborated with several newspapers and prepared several exhibition catalogs, albeit without succeeding in earning a living. The only meager and stable income of the household came from his contract as a Parisian correspondent for the American art magazine Art Digest. He lived with Suzanne and Régis in two small rooms at 5 rue de la Condamine near the Place de Clichy. In spite of the seven floors without elevator that had to be climbed to reach them, “the whole world came” (Une vie à angle droit, p 89).
During this period, Seuphor drew abundantly, often as “a remedy to avoid panic” (the title of one of his drawings of the time), exploring the line drawn in Chinese ink with a pen that his son used at school and ‘Jesus’ paper, of excellent quality, offered by Jean Arp’s niece. Little by little, the discipline imposed itself on him and became creative. Thus began the production, uninterrupted until his death, of what he would call the les dessins à lacunes à traits horizontaux.
« I had started a series of drawings in 1949-50 that I wanted to develop at all costs. Especially since at that time I was following in the footsteps of Mondrian’s late life. I was in close contact with what I had received from him, with the philosophy of the horizontal and the vertical. That was what I was thinking about in 1951. I wanted to apply in myself the essence of what I had received. And through my vision, it had to be the cheap way. The cheaper the means, the richer were the results that could be drawn from it. With pen in hand, this reflection led me to develop drawings in large format. What I called lacuna drawings. » (Une vie à angle droit, p 106)
Seuphor also tells how, having learned that he was drawing, the collectors Burton and Emily Trémaine climbed the seven floors to his apartment and purchased two large drawings for 15,000 francs, an unexpected and very salutary financial contribution in this period of dearth (Une vie à angle droit, p 110).
Seuphor also continued his reflections on abstract art and gave a first important conference in 1953 in Liège on la Mission spirituelle de l’art, à propos de l’œuvre de d’Arp et de Sophie Taeuber. (the spiritual Mission of the art). At the same time, his lacuna drawings began to be enriched with collages and some evolved into series.
In June 1953, on the initiative of Jean Arp and his future second wife, Marguerite Hagenbach, who lent them the money, the Seuphors signed the purchase of the apartment they would live in for the rest of their lives, in the fifteenth arrondissement of Paris, at 83 avenue Emile Zola.
In spite of these successes, the material life of the Seuphors remained very precarious. The money from the sale of the furniture and the library in Anduze was dwindling. However, in order to preserve his freedom, Seuphor refused Aimé Maeght’s proposal to become director of his foundation, even though this would have assured him greater financial stability. Providentially, around that time he received a proposal from the United States to write the first monograph on Piet Mondrian. The sponsor was the young collector John Senior Junior, who surrounded himself with a committee of experts (Guitou Knoop, Louis Carré, Lee Hault, Sidney Janis, and Alfred Barr). This monograph was to be published by the Museum of Modern Art in New York, directed at the time by Alfred Barr. The invitation came with an advance of $2,500, a fortune for Seuphor who plunged enthusiastically into the project. He began to gather documents, made a first visit to Holland and visited Arp in Switzerland. His work was only interrupted by a phlebitis that immobilized him in November at the Pitié-Salpêtrière hospital for three weeks. During this forced stay, he drawing incessantly, and began to develop his plastic research on the line.
After his recovery, he went to New York in December 1950 to meet Mondrian’s sole heir, Harry Holtzman, and to see the works that he had inherited. During his three months stay, he was the guest, first of Fritz Glarner (his photographer friend) and then, more briefly, of Huelsenbeck. He attended many receptions and exhibition openings, and met the main avant-garde artists, including Pollock, De Kooning, Rothko, Kline, Stamos, Diller, Xceron, Motherwell, Gottlieb, Stuart Davis, Richter, Gallatin, Marcel Duchamp, Miss Dreier, Hans Hofmann, Charmion von Wiegand, Kiesler, Morgan Russell, Ad Reinhardt, and Barnett Newmann. He organized a Jean Arp-Sophie Taeuber exhibition at the Sidney Janis Gallery, which followed a first collaboration for a Picabia exhibition, “Wet Paint”, which had taken place in February 1950. At the same time, he obtained all the documentation he wanted to collect on Mondrian, notably from Harry Holtzman, who, after several weeks, finally came to him and invited him to the warehouse where he kept what was left of Mondrian’s belongings and paintings and gave him Mondrian’s watch.
« Everything in New York […] was unexpected and beneficial to me. I left prodigiously richer, freer, and lighter. I knew that there was another continent that would soon be as good as ours, a continent that would never leave us, that would come closer and closer to us, as if the ocean did not exist. And, in fact, this ocean has disappeared. » (Le jeu de je)
Still following in Mondrian’s footsteps, Seuphor then went to London, and then again to Holland. These trips allowed him to gather an exceptional documentation. In June 1951, back in Paris, he published a special issue on La peinture aux Etats-Unis (Painting in the United-States), which was very well received. It was one of the first times that American modern art was presented to Europeans.
In September 1951, he wrote the manuscript of the monograph on Mondrian, which he sent a month later to Alfred Barr. But it was not until the spring of 1952 that he finally received a reply from Barr, who complimented him on his work but considered it too metaphysical. Later, Seuphor learned that the American publication had turned into a three-volume project, including his own manuscript, another by James Johnson Sweeney (former director of the Museum of Modern Art in New York, who had known Mondrian in his New York years and was planning to write a book about him since his death), and a third containing his documentation, but with commentaries by Alfred Barr. Seuphor felt humiliated, took back his manuscript and refused to continue the collaboration, even when Alfred Barr finally agreed to publish his book as it was.
Two decisive, albeit difficult years for Seuphor’s artistic development followed. While he could not find a publisher for his Mondrian, he collaborated with several newspapers and prepared several exhibition catalogs, albeit without succeeding in earning a living. The only meager and stable income of the household came from his contract as a Parisian correspondent for the American art magazine Art Digest. He lived with Suzanne and Régis in two small rooms at 5 rue de la Condamine near the Place de Clichy. In spite of the seven floors without elevator that had to be climbed to reach them, “the whole world came” (Une vie à angle droit, p 89).
During this period, Seuphor drew abundantly, often as “a remedy to avoid panic” (the title of one of his drawings of the time), exploring the line drawn in Chinese ink with a pen that his son used at school and ‘Jesus’ paper, of excellent quality, offered by Jean Arp’s niece. Little by little, the discipline imposed itself on him and became creative. Thus began the production, uninterrupted until his death, of what he would call the les dessins à lacunes à traits horizontaux.
« I had started a series of drawings in 1949-50 that I wanted to develop at all costs. Especially since at that time I was following in the footsteps of Mondrian’s late life. I was in close contact with what I had received from him, with the philosophy of the horizontal and the vertical. That was what I was thinking about in 1951. I wanted to apply in myself the essence of what I had received. And through my vision, it had to be the cheap way. The cheaper the means, the richer were the results that could be drawn from it. With pen in hand, this reflection led me to develop drawings in large format. What I called lacuna drawings. » (Une vie à angle droit, p 106)
Seuphor also tells how, having learned that he was drawing, the collectors Burton and Emily Trémaine climbed the seven floors to his apartment and purchased two large drawings for 15,000 francs, an unexpected and very salutary financial contribution in this period of dearth (Une vie à angle droit, p 110).
Seuphor also continued his reflections on abstract art and gave a first important conference in 1953 in Liège on la Mission spirituelle de l’art, à propos de l’œuvre de d’Arp et de Sophie Taeuber. (the spiritual Mission of the art). At the same time, his lacuna drawings began to be enriched with collages and some evolved into series.
In June 1953, on the initiative of Jean Arp and his future second wife, Marguerite Hagenbach, who lent them the money, the Seuphors signed the purchase of the apartment they would live in for the rest of their lives, in the fifteenth arrondissement of Paris, at 83 avenue Emile Zola.
↑
Lacuna drawing of December 31, 1951 inspired by the death of Paul Dermée, which affects Seuphor greatly
1954 – 1971
artistic blossoming
In January 1954, Jean Arp engaged the Berggruen Gallery in Paris to hold an exhibition of Seuphor’s lacuna drawings. Arp wrote the preface to the exhibition, which was very well received.
« Michel Seuphor has been drawing for a long, long time. He draws by day, by night, in all seasons. He draws on envelopes, on pieces of paper, on tablecloths, on walls. He drew as a child, as a young man, as an adult, as an old man, and then he started again from the beginning and drew once more as a child, as a young man, until, in the second cycle, he realized, as an adult, that he was drawing well…” (Arp, preface to the catalog Seuphor, dessins à lacunes, Berggruen Gallery, 1954) » (Arp, préface au catalogue « Seuphor, dessins à lacunes », Galerie Berggruen, 1954)
That year, Seuphor met the director of the Hypérion publishing house, who agreed to publish the Mondrian monograph, but wanted him to produce a dictionary of abstract art first. Seuphor worked for several months on this commission, always in very precarious conditions. Unfortunately, a few months later, the editor suddenly died and the double project fell through. But luckily, Seuphor was asked to contribute to a Dictionary of Modern Painting being prepared by Hazan. The collaboration began, and the publication of the Dictionnaire de la peinture moderne in 1954, with a chapter by Seuphor on abstract painting, paved the way for the publication of the Dictionnaire de la peinture abstraite, (Dictionary of Abstract Painting), this time written entirely by Seuphor, by the same publisher in 1957.
In 1955, Seuphor gave a new lecture entitled Humanisme de Mondrian at the Mondriaan exhibition at the Gemeentemuseum in The Hague. At the same time, Seuphor’s painter and friend Willi Baumeister put him in touch with the publisher Gutbrot, who was preparing to join the large German publishing house DuMont-Schauberg based in Cologne, and who could publish the Mondrian. monograph. A meeting was arranged in Paris and they agreed to publish the book “for fun”. The German edition came out in the summer of 1956, and the English translation was published by Abrams in New York for Christmas. The long-awaited Sunday Times review appeared in early January 1957 and was extremely positive. The book immediately became an indispensable reference. The original French version was published by Flammarion in the summer of 1957, and an Italian version was published by Montadori in Milan the following year. In 1957, Seuphor gave a new lecture entitled Mondrian Inactuel at the Museum of Fine Arts in Antwerp (which he repeated in Milan and Copenhagen in 1959).
The Dictionnaire de la peinture abstraite (Hazan) was published in 1957 on the occasion of a major exhibition entitled 50 ans de peinture abstraite (50 Years of Abstract Painting) held at the Galerie Creuze in Paris. With a few exceptions, all the artists listed in the Dictionary of Abstract Painting were exhibited there. This book was published simultaneously in translations in London, Munich and Buenos Aires and became a reference book.
In 1958, the Mondrian monograph was reprinted for the a.b.c. paperback collection by Hazan, and a Dutch paperback edition, Mondriaan, composities was also published by Boucher in The Hague. Besides, Seuphor also wrote many prefaces to exhibition catalogs and numerous articles on abstract art and its artists, notably in Art d’Aujourd’hui and Art Digest.
The 1950s also saw new developments for Seuphor as an artist. In 1954, the Professor Hammacher, director of the Kröller-Müller Museum in Holland, offered Seuphor the opportunity to have tapestries made from his lacuna drawings. Shortly thereafter, he arranged for the commission of two pieces, Feu (Fire) and Devenir (Becoming), for the new house of the province of Gelderland in Arnhem, Holland. They were made by two Dutch weavers who worked on them for almost four years. The director general of arts and letters of Belgium at the time, Emile Langui, noticed this project and put Seuphor in contact with the weaver Elisabeth de Saedeleer to realize a series of wall tapestries for the Belgian government. Twenty-five tapestries were made there from Seuphor’s drawings between 1959 and 1963.
In 1957, Michel Seuphor’s lacuna drawings were exhibited with works by Jean Arp and Sophie Taeuber in Vienna and Cologne.
« It was no small joy for me to see, on all the walls of Vienna, the yellow and white poster with the three names. Is there any more innocent pleasure than to see friendship running down the street and competing on city walls with less pure advertisements? » (Le jeu de je, 1976)
The friendship that Seuphor shared with Jean Arp took a central stage in the post-war period. Seuphor published extensively on his art, including a major exhibition at the Venice Biennale in 1954, followed by an article in Art Digest, and a first monograph published in 1957, on the occasion of the exhibition 50 Years of Abstract Painting. Similarly, Arp supported the promotion of Seuphor’s drawings, and he also influenced his art. This is expressed, for example, in the creation of lacuna drawings with collages from torn drawings. This idea was born out of a gesture by Arp, who one day collected pieces of Seuphor’s torn lacuna drawing from the basket in his studio and, in a playful way, proposed a composition from which Seuphor made a new work.
Seuphor celebrated the deep artistic friendship he shared with Arp and Mondrian in his drawings, especially with the two remarkable six-part sets entitled Prajna paramita aux donateurs. (Prajna paramita to the donors).
In 1959, Seuphor’s lacuna drawings were exhibited for the first time at the Denise René Gallery with the two large large wall tapestries Feu and Devenir. A second exhibition was held at the Il Grattacielo Gallery in Milan. During this period, Seuphor also began to compose large assemblages.
In 1958, Seuphor wrote La Sculpture de ce siècle, (The Sculpture of this Century), which was published in 1959 by the Editions du Griffon in Neuchâtel and was a great success. The German translation was published by DuMont Schauberg and the American translation by Braziller in New York. A little later, Seuphor undertook a lecture tour entitled La notion d’architecture dans la peinture contemporaine. (The notion of architecture in contemporary painting ) (Brussels, Bruges, Ghent, Zagreb).
During this period, he also actively participated in the organization of the exhibition Construction and Geometry in Painting, which took place in 1959 at the Chalette Gallery in New York and toured the United States in 1960. He produced an important preface entitled The idea of Construction for the catalog of this exhibition, and edited The Spiritual Mission of Art in a bilingual French-English version.
His artistic reputation extended to the United States where he exhibited for the first time, in 1961, at the Esther Robles Gallery in Los Angeles. He also organized an Arp-Mondrian exhibition at the Sydney Janis Gallery.
In 1962, he exhibited at the Lorenzelli Gallery in Bergamo.
In 1961 and 1962, he wrote two new and important works of art history. The first, La Peinture abstraite, sa genèse, son expansion received considerable international attention and was published in French by Flammarion and almost simultaneously in German under the title Abstrakte Malerei: Von Kandinsky bis z. Gegenwart, in an American version under the title Abstract Painting fifty years of accomplishment from Kandinsky to Jackson Pollock; and in a Spanish version under the title Pintura Abstracta and in an Italian version under the title Pittori Astrati.
The second, La peinture abstraite en Flandre (Abstract Painting in Flanders) was commissioned by Maurits Naessens, director of the Bank of Paribas in Brussels, who was introduced to Seuphor in 1960 by his friend the painter Luc Peire.
Rather reluctant at first, Seuphor finally accepted after having obtained the assistance of three collaborators: Maurits Bilcke, Léon-Louis Sosset and Jan Wallravens. For two years, he made numerous trips to Flanders where he visited all the artists’ studios. Maurits Naessens and his collaborators also insisted that his own works be included in this book. In 1963, the book was published in four languages: French for the original edition, English, Dutch and German. Seuphor presented the work at an official celebration at the Royal Opera House in Antwerp, during which he gave a speech in these four languages.
In 1963, he also published a monograph on his friend, the Israeli painter Marcel Janco. In Paris that same year, Michel Seuphor was made a knight of Arts and Letters, while the Denise René gallery published the album Intimes étendues with serigraphs of his drawings and collages, as a premise for a second major exhibition of lacuna drawings. During the latter, a record entitled Quand la mesure est pleine, cantate à 3 voix was released, which was produced by the Centre national d’art français in 1971, based on a poem by Seuphor recited to a very contemporary musical composition by the Franco-Hungarian pianist Paul Arma, itself inspired by an exhibition of Seuphor’s tableau-poèmes (drawing-poems).
In 1963 and 1964, Seuphor went to Greece, especially to Athens (the second time with Suzanne). These trips back to his philosophical and literary sources were very inspiring for the artist, as evidenced by several of his major works, including the poem Prayer on the Acropolis, and many lacuna drawings with Greek inscriptions.
In February 1964, Serge Gauthier, director of the Manufacture Nationale de Porcelaines de Sèvres, contacted Seuphor to offer to transcribe his drawings onto ceramics. For nearly a month, Seuphor worked with the Manufacture’s master craftsman André Plantard to decorate several vases, including two large vases by Maurice Gensoli known as “two meters high,” which he named, in Greek, Ορφεύς (Orpheus) and σωφροσύνη (wisdom, moderation) from lacuna drawings on the Orphic theme. The two vases were acquired, through a commission from Iran, for the imperial court in Tehran. A new, slightly retouched version of the two vases was produced and acquired by the Belgian Ministry of PTT in 1972.
In 1964, the editions Le Seuil published Le style et le cri, quatorze essais sur l’art de ce siècle, (The style and the cry, fourteen essays on the art of this century), in which Seuphor returned on the experience of Cercle et Carré, and which also contains a re-edition of The spiritual Mission of art as well as an essay entitled Thirty one reflections on a theme, the cry and the style, which he had previously sketched in an article of the same title published ten years earlier, in 1955, in the review Aujourd’hui (however, this book has no direct link with the text Le style et le cri that Seuphor had written in 1932).
In 1965, Seuphor obtained French nationality.
Seuphor also obtained a card formalizing his status as an art critic, in the wake of which he wrote another important essay, Le commerce de l’art. (Art Trade). This clear and insightful work, which sheds light on the motivations of the various protagonists of the art world, was published by Desclée-De-Brouwer in 1966 and, as expected, was shunned by the critics.
On the artistic level, in the 1960s, Seuphor also returned to his poetic production. During his exhibition at Denise Renée’s in 1959, he met the poet and director of the magazine Cinquième Saison Henri Chopin, introduced by Edmond Humeau. Following this first encounter, in 1960-62, Seuphor collaborated with Chopin and the composer and radio producer Maguy Lovano in the promotion and historicization of the experimental poetry of the twenties, of which the journal Cinquième Saison was the showcase. Seuphor published several of his poems in the journal (Nuit sans retouche and Solaire in the number 11, Berceuse and Fugue in the number 12, both of 1961). In addition, his play L’éphémère est éternel (The Ephemeral is Eternal) was reproduced in the number 18, published in 1963. Henri Chopin’s wife, Jean Ratcliffe, of Scottish origin, produced an English translation of the play with the aim of having it performed by students at the Bath Academy in England, but this project did not come to fruition.
In 1964, Seuphor recorded seven poems from 1927 to 1963 in Hommage à Cercle et Carré at the Hug House in Zurich and published them with Six bevelings by Gottfried Honegger at the Adölf Hürlimann publishing house.
In 1966, a major development occurred, when students of the Swiss sculptor Hansjörg Gisiger, a friend of Seuphor’s who had read them some of his -at the time still unpublished- poems, became enthusiastic about Seuphor’s poetry and decided to set up a publishing house under the name of Hanc to publish the collection La Vocation des Mots. Seuphor has stressed the symbolic importance of this publication.
« This book has meant a lot in my existence, because it is a sum which contains examples of all my experiences with poetry » (Une vie à angle droit, p 117)
Two years later, in 1968, the Hanc also published Le Monde est plein d’oiseaux, the novel that Seuphor had brought back to Paris from the south in 1948, and Paraboliques, a collection of which some texts had been first published by the Lorezzeli gallery in Bergamo. The Hanc also organized an exhibition of Seuphor’s work at the Musée des Beaux-Arts in La Chaux-de-Fonds, Neuchâtel County, accompanied by a creation by the composer Francis Miroglio, illustrating the six-part drawing Concerto. Soon after, however, the group disbanded, and the publishing house disappeared.
In 1966, a more important exhibition was organized at the Musée des Beaux-Arts in Nantes. This was the first retrospective devoted to Seuphor, where the large ensembles were also exhibited for the first time. On this occasion, the museum acquired the seven-part drawing Abîmes en abîmes.
In the same year, Seuphor gave a lecture in Zurich on Les sources littéraires chez Arp et Mondrian (The literary sources of Arp and Mondrian), and two lectures in Besançon on La fonction sociale de l’artiste (The social function of the artist) and on La tendance à la répétition des signes géométriques simples dans l’art contemporain ( The tendency to repeat simple geometric signs in contemporary art), thanks to his friendship with the professors of the Besançon School of Fine Arts, and in particular the painter Jean Ricardon.
In 1967, Seuphor was invited to exhibit his lacuna drawings at the Sztuki Museum in Lódz, in communist Poland. In the early 1930s, he had contributed to the creation, in this museum, of the very first rooms dedicated to abstract art in Europe. He had donated works from his personal collection (by Vordemberge-Gildewart, Werkman, Huzar, Paul Joostens and Charchoune). He went to the opening and gave a lecture in Lódz and Warsaw on La tendance à la répétition des signes géométriques simples dans l’art contemporain. The catalog, Poezja plastyka, reproduces 8 works by Seuphor and texts in French and Polish by Ryszard Stanisławski and Jan Brzekowski.
Seuphor’s fame grew in Paris. He began work on his first large-scale tapestry at the Gobelins factory, based on a 12-part assemblage entitled Polymnie, a black-and-white work measuring 266 cm high and 614 cm long.
The following year, in 1968, another tapestry Quel destin ? Quel ruissellement d’Etoiles ? Quel spectacle ? of three meters by five was made in the workshops of Yvette Cauquil-Prince, in Paris, for the new Faculty of Law at the University of Bordeaux. In October 1968, Seuphor explained the translation of the dessins à lacunes into tapestries and ceramics in an article published in the journal Leonardo.
The Musée National d’Art Moderne de la ville Paris bought the eight-part assemblage with collages entitled La Mort d’Orphée.
Always responsive to major social events, Seuphor poetically asserted himself as a man of peace and connection. Thus, if he sympathized with the movement of May 68, which took place under his windows, he was soon shocked by the violence of the demonstrations.
“The events of May 1968 did not arouse my enthusiasm. I despise violence, trumpeters, strong words filled with emptiness. I do not believe that the French Revolution was made by the head-choppers, nor by the demolishers of the Bastille, but by the careful drafters of the Declaration of the Rights of Man and by the great thinkers of the century that preceded the storm.” (Le jeu de je, 1976)
He recorded his reactions to these events in poetic and ironic form in a small collection, Brefs, which he sent to his friend Paolo Fanci in Milan and which the latter published with Scheiwiller in 1969. It was also in Milan that The Ephemeral is Eternal was staged for the first time in 1968, in Italian, by the experimental group Il Parametro, with three sets created after Mondrian’s 1926 models. Because of the general strike, Seuphor was unable attend the rehearsals, but he did attend the ninth and final performance. During his stay in Milan, he gave another lecture on the Social Function of the Artist.
The Italian collaborations multiplied. In 1969, the Italian art galleries Martano, in Turin, and Lorenzelli, in Bergamo, republished in facsimile the three issues of the magazine Cercle et Carré (1930). These two galleries also published, in 1970, Le chantier, a burlesque poem illustrated with six original woodcuts. At the end of 1969, an exhibition was organized at the Rizzoli Gallery in Rome on the theme ‘the system and the Rule’. Finally, large mosaics were made from Seuphor’s drawings for the Museum of Modern Art of the Fondazione Pagani in Legnano.
Back in France, from January 18 to March 31 1969 Seuphor initiated and organized, with André Berne Joffroy and the technical services of the Louvre Museum, the first major French Mondrian exhibition at the Orangerie Museum, for which he lent works and prefaced the catalog.
In 1970, his monograph on Mondrian was republished in French and a fourth reprint appeared in English. That same year, Seuphor wrote L’archet, a kind of poetic and provocative recital that Maguy Lovano staged in the Parc de Vincennes for the Salon des Réalités Nouvelles. He also traveled extensively and returned to New York with Suzanne.
In March and July 1970, Seuphor wrote successively Le don de la parole (The gift of words), a reflection on language, and Les dimensions de la liberté (The dimensions of fliberty), two works of philosophical reflections, which were published in 1970 and 1973 by Mallier.
In 1971, a new meeting with Aimé Maeght led to the re-publication of Abstract Art, its origins, its first masters, and the commissioning of three additional volumes to provide a first overview of abstract art in the world. Seuphor composed entirely the second volume. He shared the realization of the number 3 with Michel Ragon, which continued for the volume 4. The four volumes came out under the title L’Art Abstrait (Abstract Art) between 1971 and 1974.
In 1971, Seuphor reedited the texts of Cercle et Carré with Belfond and wrote a long preface, in which he gave a detailed account of the history and importance of this movement in the history of abstract art. He also gave a series of four lectures at the Sorbonne between 1971 and 1972: Les sources littéraires chez Arp et Mondrian ; La tendance à la répétition des signes géométriques simples dans l’art contemporain ; Valeur de la figuration et de la non-figuration et La fonction sociale de l’artiste.
1954 – 1971
artistic blossoming
In January 1954, Jean Arp engaged the Berggruen Gallery in Paris to hold an exhibition of Seuphor’s lacuna drawings. Arp wrote the preface to the exhibition, which was very well received.
« Michel Seuphor has been drawing for a long, long time. He draws by day, by night, in all seasons. He draws on envelopes, on pieces of paper, on tablecloths, on walls. He drew as a child, as a young man, as an adult, as an old man, and then he started again from the beginning and drew once more as a child, as a young man, until, in the second cycle, he realized, as an adult, that he was drawing well…” (Arp, preface to the catalog Seuphor, dessins à lacunes, Berggruen Gallery, 1954) » (Arp, préface au catalogue « Seuphor, dessins à lacunes », Galerie Berggruen, 1954)
That year, Seuphor met the director of the Hypérion publishing house, who agreed to publish the Mondrian monograph, but wanted him to produce a dictionary of abstract art first. Seuphor worked for several months on this commission, always in very precarious conditions. Unfortunately, a few months later, the editor suddenly died and the double project fell through. But luckily, Seuphor was asked to contribute to a Dictionary of Modern Painting being prepared by Hazan. The collaboration began, and the publication of the Dictionnaire de la peinture moderne in 1954, with a chapter by Seuphor on abstract painting, paved the way for the publication of the Dictionnaire de la peinture abstraite, (Dictionary of Abstract Painting), this time written entirely by Seuphor, by the same publisher in 1957.
In 1955, Seuphor gave a new lecture entitled Humanisme de Mondrian at the Mondriaan exhibition at the Gemeentemuseum in The Hague. At the same time, Seuphor’s painter and friend Willi Baumeister put him in touch with the publisher Gutbrot, who was preparing to join the large German publishing house DuMont-Schauberg based in Cologne, and who could publish the Mondrian. monograph. A meeting was arranged in Paris and they agreed to publish the book “for fun”. The German edition came out in the summer of 1956, and the English translation was published by Abrams in New York for Christmas. The long-awaited Sunday Times review appeared in early January 1957 and was extremely positive. The book immediately became an indispensable reference. The original French version was published by Flammarion in the summer of 1957, and an Italian version was published by Montadori in Milan the following year. In 1957, Seuphor gave a new lecture entitled Mondrian Inactuel at the Museum of Fine Arts in Antwerp (which he repeated in Milan and Copenhagen in 1959).
The Dictionnaire de la peinture abstraite (Hazan) was published in 1957 on the occasion of a major exhibition entitled 50 ans de peinture abstraite (50 Years of Abstract Painting) held at the Galerie Creuze in Paris. With a few exceptions, all the artists listed in the Dictionary of Abstract Painting were exhibited there. This book was published simultaneously in translations in London, Munich and Buenos Aires and became a reference book.
In 1958, the Mondrian monograph was reprinted for the a.b.c. paperback collection by Hazan, and a Dutch paperback edition, Mondriaan, composities was also published by Boucher in The Hague. Besides, Seuphor also wrote many prefaces to exhibition catalogs and numerous articles on abstract art and its artists, notably in Art d’Aujourd’hui and Art Digest.
The 1950s also saw new developments for Seuphor as an artist. In 1954, the Professor Hammacher, director of the Kröller-Müller Museum in Holland, offered Seuphor the opportunity to have tapestries made from his lacuna drawings. Shortly thereafter, he arranged for the commission of two pieces, Feu (Fire) and Devenir (Becoming), for the new house of the province of Gelderland in Arnhem, Holland. They were made by two Dutch weavers who worked on them for almost four years. The director general of arts and letters of Belgium at the time, Emile Langui, noticed this project and put Seuphor in contact with the weaver Elisabeth de Saedeleer to realize a series of wall tapestries for the Belgian government. Twenty-five tapestries were made there from Seuphor’s drawings between 1959 and 1963.
In 1957, Michel Seuphor’s lacuna drawings were exhibited with works by Jean Arp and Sophie Taeuber in Vienna and Cologne.
« It was no small joy for me to see, on all the walls of Vienna, the yellow and white poster with the three names. Is there any more innocent pleasure than to see friendship running down the street and competing on city walls with less pure advertisements? » (Le jeu de je, 1976)
The friendship that Seuphor shared with Jean Arp took a central stage in the post-war period. Seuphor published extensively on his art, including a major exhibition at the Venice Biennale in 1954, followed by an article in Art Digest, and a first monograph published in 1957, on the occasion of the exhibition 50 Years of Abstract Painting. Similarly, Arp supported the promotion of Seuphor’s drawings, and he also influenced his art. This is expressed, for example, in the creation of lacuna drawings with collages from torn drawings. This idea was born out of a gesture by Arp, who one day collected pieces of Seuphor’s torn lacuna drawing from the basket in his studio and, in a playful way, proposed a composition from which Seuphor made a new work.
Seuphor celebrated the deep artistic friendship he shared with Arp and Mondrian in his drawings, especially with the two remarkable six-part sets entitled Prajna paramita aux donateurs. (Prajna paramita to the donors).
In 1959, Seuphor’s lacuna drawings were exhibited for the first time at the Denise René Gallery with the two large large wall tapestries Feu and Devenir. A second exhibition was held at the Il Grattacielo Gallery in Milan. During this period, Seuphor also began to compose large assemblages.
In 1958, Seuphor wrote La Sculpture de ce siècle, (The Sculpture of this Century), which was published in 1959 by the Editions du Griffon in Neuchâtel and was a great success. The German translation was published by DuMont Schauberg and the American translation by Braziller in New York. A little later, Seuphor undertook a lecture tour entitled La notion d’architecture dans la peinture contemporaine. (The notion of architecture in contemporary painting ) (Brussels, Bruges, Ghent, Zagreb).
During this period, he also actively participated in the organization of the exhibition Construction and Geometry in Painting, which took place in 1959 at the Chalette Gallery in New York and toured the United States in 1960. He produced an important preface entitled The idea of Construction for the catalog of this exhibition, and edited The Spiritual Mission of Art in a bilingual French-English version.
His artistic reputation extended to the United States where he exhibited for the first time, in 1961, at the Esther Robles Gallery in Los Angeles. He also organized an Arp-Mondrian exhibition at the Sydney Janis Gallery.
In 1962, he exhibited at the Lorenzelli Gallery in Bergamo.
In 1961 and 1962, he wrote two new and important works of art history. The first, La Peinture abstraite, sa genèse, son expansion received considerable international attention and was published in French by Flammarion and almost simultaneously in German under the title Abstrakte Malerei: Von Kandinsky bis z. Gegenwart, in an American version under the title Abstract Painting fifty years of accomplishment from Kandinsky to Jackson Pollock; and in a Spanish version under the title Pintura Abstracta and in an Italian version under the title Pittori Astrati.
The second, La peinture abstraite en Flandre (Abstract Painting in Flanders) was commissioned by Maurits Naessens, director of the Bank of Paribas in Brussels, who was introduced to Seuphor in 1960 by his friend the painter Luc Peire.
Rather reluctant at first, Seuphor finally accepted after having obtained the assistance of three collaborators: Maurits Bilcke, Léon-Louis Sosset and Jan Wallravens. For two years, he made numerous trips to Flanders where he visited all the artists’ studios. Maurits Naessens and his collaborators also insisted that his own works be included in this book. In 1963, the book was published in four languages: French for the original edition, English, Dutch and German. Seuphor presented the work at an official celebration at the Royal Opera House in Antwerp, during which he gave a speech in these four languages.
In 1963, he also published a monograph on his friend, the Israeli painter Marcel Janco. In Paris that same year, Michel Seuphor was made a knight of Arts and Letters, while the Denise René gallery published the album Intimes étendues with serigraphs of his drawings and collages, as a premise for a second major exhibition of lacuna drawings. During the latter, a record entitled Quand la mesure est pleine, cantate à 3 voix was released, which was produced by the Centre national d’art français in 1971, based on a poem by Seuphor recited to a very contemporary musical composition by the Franco-Hungarian pianist Paul Arma, itself inspired by an exhibition of Seuphor’s tableau-poèmes (drawing-poems).
In 1963 and 1964, Seuphor went to Greece, especially to Athens (the second time with Suzanne). These trips back to his philosophical and literary sources were very inspiring for the artist, as evidenced by several of his major works, including the poem Prayer on the Acropolis, and many lacuna drawings with Greek inscriptions.
In February 1964, Serge Gauthier, director of the Manufacture Nationale de Porcelaines de Sèvres, contacted Seuphor to offer to transcribe his drawings onto ceramics. For nearly a month, Seuphor worked with the Manufacture’s master craftsman André Plantard to decorate several vases, including two large vases by Maurice Gensoli known as “two meters high,” which he named, in Greek, Ορφεύς (Orpheus) and σωφροσύνη (wisdom, moderation) from lacuna drawings on the Orphic theme. The two vases were acquired, through a commission from Iran, for the imperial court in Tehran. A new, slightly retouched version of the two vases was produced and acquired by the Belgian Ministry of PTT in 1972.
In 1964, the editions Le Seuil published Le style et le cri, quatorze essais sur l’art de ce siècle, (The style and the cry, fourteen essays on the art of this century), in which Seuphor returned on the experience of Cercle et Carré, and which also contains a re-edition of The spiritual Mission of art as well as an essay entitled Thirty one reflections on a theme, the cry and the style, which he had previously sketched in an article of the same title published ten years earlier, in 1955, in the review Aujourd’hui (however, this book has no direct link with the text Le style et le cri that Seuphor had written in 1932).
In 1965, Seuphor obtained French nationality.
Seuphor also obtained a card formalizing his status as an art critic, in the wake of which he wrote another important essay, Le commerce de l’art. (Art Trade). This clear and insightful work, which sheds light on the motivations of the various protagonists of the art world, was published by Desclée-De-Brouwer in 1966 and, as expected, was shunned by the critics.
On the artistic level, in the 1960s, Seuphor also returned to his poetic production. During his exhibition at Denise Renée’s in 1959, he met the poet and director of the magazine Cinquième Saison Henri Chopin, introduced by Edmond Humeau. Following this first encounter, in 1960-62, Seuphor collaborated with Chopin and the composer and radio producer Maguy Lovano in the promotion and historicization of the experimental poetry of the twenties, of which the journal Cinquième Saison was the showcase. Seuphor published several of his poems in the journal (Nuit sans retouche and Solaire in the number 11, Berceuse and Fugue in the number 12, both of 1961). In addition, his play L’éphémère est éternel (The Ephemeral is Eternal) was reproduced in the number 18, published in 1963. Henri Chopin’s wife, Jean Ratcliffe, of Scottish origin, produced an English translation of the play with the aim of having it performed by students at the Bath Academy in England, but this project did not come to fruition.
In 1964, Seuphor recorded seven poems from 1927 to 1963 in Hommage à Cercle et Carré at the Hug House in Zurich and published them with Six bevelings by Gottfried Honegger at the Adölf Hürlimann publishing house.
In 1966, a major development occurred, when students of the Swiss sculptor Hansjörg Gisiger, a friend of Seuphor’s who had read them some of his -at the time still unpublished- poems, became enthusiastic about Seuphor’s poetry and decided to set up a publishing house under the name of Hanc to publish the collection La Vocation des Mots. Seuphor has stressed the symbolic importance of this publication.
« This book has meant a lot in my existence, because it is a sum which contains examples of all my experiences with poetry » (Une vie à angle droit, p 117)
Two years later, in 1968, the Hanc also published Le Monde est plein d’oiseaux, the novel that Seuphor had brought back to Paris from the south in 1948, and Paraboliques, a collection of which some texts had been first published by the Lorezzeli gallery in Bergamo. The Hanc also organized an exhibition of Seuphor’s work at the Musée des Beaux-Arts in La Chaux-de-Fonds, Neuchâtel County, accompanied by a creation by the composer Francis Miroglio, illustrating the six-part drawing Concerto. Soon after, however, the group disbanded, and the publishing house disappeared.
In 1966, a more important exhibition was organized at the Musée des Beaux-Arts in Nantes. This was the first retrospective devoted to Seuphor, where the large ensembles were also exhibited for the first time. On this occasion, the museum acquired the seven-part drawing Abîmes en abîmes.
In the same year, Seuphor gave a lecture in Zurich on Les sources littéraires chez Arp et Mondrian (The literary sources of Arp and Mondrian), and two lectures in Besançon on La fonction sociale de l’artiste (The social function of the artist) and on La tendance à la répétition des signes géométriques simples dans l’art contemporain ( The tendency to repeat simple geometric signs in contemporary art), thanks to his friendship with the professors of the Besançon School of Fine Arts, and in particular the painter Jean Ricardon.
In 1967, Seuphor was invited to exhibit his lacuna drawings at the Sztuki Museum in Lódz, in communist Poland. In the early 1930s, he had contributed to the creation, in this museum, of the very first rooms dedicated to abstract art in Europe. He had donated works from his personal collection (by Vordemberge-Gildewart, Werkman, Huzar, Paul Joostens and Charchoune). He went to the opening and gave a lecture in Lódz and Warsaw on La tendance à la répétition des signes géométriques simples dans l’art contemporain. The catalog, Poezja plastyka, reproduces 8 works by Seuphor and texts in French and Polish by Ryszard Stanisławski and Jan Brzekowski.
Seuphor’s fame grew in Paris. He began work on his first large-scale tapestry at the Gobelins factory, based on a 12-part assemblage entitled Polymnie, a black-and-white work measuring 266 cm high and 614 cm long.
The following year, in 1968, another tapestry Quel destin ? Quel ruissellement d’Etoiles ? Quel spectacle ? of three meters by five was made in the workshops of Yvette Cauquil-Prince, in Paris, for the new Faculty of Law at the University of Bordeaux. In October 1968, Seuphor explained the translation of the dessins à lacunes into tapestries and ceramics in an article published in the journal Leonardo.
The Musée National d’Art Moderne de la ville Paris bought the eight-part assemblage with collages entitled La Mort d’Orphée.
Always responsive to major social events, Seuphor poetically asserted himself as a man of peace and connection. Thus, if he sympathized with the movement of May 68, which took place under his windows, he was soon shocked by the violence of the demonstrations.
“The events of May 1968 did not arouse my enthusiasm. I despise violence, trumpeters, strong words filled with emptiness. I do not believe that the French Revolution was made by the head-choppers, nor by the demolishers of the Bastille, but by the careful drafters of the Declaration of the Rights of Man and by the great thinkers of the century that preceded the storm.” (Le jeu de je, 1976)
He recorded his reactions to these events in poetic and ironic form in a small collection, Brefs, which he sent to his friend Paolo Fanci in Milan and which the latter published with Scheiwiller in 1969. It was also in Milan that The Ephemeral is Eternal was staged for the first time in 1968, in Italian, by the experimental group Il Parametro, with three sets created after Mondrian’s 1926 models. Because of the general strike, Seuphor was unable attend the rehearsals, but he did attend the ninth and final performance. During his stay in Milan, he gave another lecture on the Social Function of the Artist.
The Italian collaborations multiplied. In 1969, the Italian art galleries Martano, in Turin, and Lorenzelli, in Bergamo, republished in facsimile the three issues of the magazine Cercle et Carré (1930). These two galleries also published, in 1970, Le chantier, a burlesque poem illustrated with six original woodcuts. At the end of 1969, an exhibition was organized at the Rizzoli Gallery in Rome on the theme ‘the system and the Rule’. Finally, large mosaics were made from Seuphor’s drawings for the Museum of Modern Art of the Fondazione Pagani in Legnano.
Back in France, from January 18 to March 31 1969 Seuphor initiated and organized, with André Berne Joffroy and the technical services of the Louvre Museum, the first major French Mondrian exhibition at the Orangerie Museum, for which he lent works and prefaced the catalog.
In 1970, his monograph on Mondrian was republished in French and a fourth reprint appeared in English. That same year, Seuphor wrote L’archet, a kind of poetic and provocative recital that Maguy Lovano staged in the Parc de Vincennes for the Salon des Réalités Nouvelles. He also traveled extensively and returned to New York with Suzanne.
In March and July 1970, Seuphor wrote successively Le don de la parole (The gift of words), a reflection on language, and Les dimensions de la liberté (The dimensions of fliberty), two works of philosophical reflections, which were published in 1970 and 1973 by Mallier.
In 1971, a new meeting with Aimé Maeght led to the re-publication of Abstract Art, its origins, its first masters, and the commissioning of three additional volumes to provide a first overview of abstract art in the world. Seuphor composed entirely the second volume. He shared the realization of the number 3 with Michel Ragon, which continued for the volume 4. The four volumes came out under the title L’Art Abstrait (Abstract Art) between 1971 and 1974.
In 1971, Seuphor reedited the texts of Cercle et Carré with Belfond and wrote a long preface, in which he gave a detailed account of the history and importance of this movement in the history of abstract art. He also gave a series of four lectures at the Sorbonne between 1971 and 1972: Les sources littéraires chez Arp et Mondrian ; La tendance à la répétition des signes géométriques simples dans l’art contemporain ; Valeur de la figuration et de la non-figuration et La fonction sociale de l’artiste.
↑
Les jardins privés du géomètre, 20 juin 1973
↑
Michel Seuphor, écrits, œuvres, documents et témoignages, éditions Carmen Martinez, 1976
•
Cercle au Carré, Het Overzicht, Documents internationaux de l'Esprit nouveau, editions Jean-Michel Place, 1976
•
Photos of two rooms of the Michel Seuphor exhibition at the George Pompidou Center, 1977
1971 – 1981
the decade of consecration
From 1970 onward, Seuphor reached a notoriety that allowed him, at last, to live from the sale of his paintings and even to publish his writings with the publishers and the printers of his choice. He considerably reduced his activities related to the promotion of art: he gave himself entirely to his creation and « lived only for writing and drawing » (Une vie à angle droit, p 89, 151)
In March 1971, a new retrospective of Seuphor’s work was organized at the Museum of Art and Industry of Saint Etienne. Seuphor donated a collage from 1970 entitled Le poète roi to the museum on this occasion.
Several bibliophile albums were produced: In 1971, La Tortue in Paris published Soleil, a poem illustrated with five original etchings by the author. The White Gallery in Lausanne published an album of five serigraphs and the Museum of Modern Art in Ghent an album of serigraphs entitled Portfolio. In 1972, The Sic editions in Paris published Journal intime, a poem decorated with color etchings, on a layout by Anna Staritzky.
During these years, Seuphor wrote many poems, some of which were collected under the title Gosps et Cosnops and published in the magazine Création in 1972. That year, the Martano Gallery in Turin reissued, in French, Italian and English, L’éphémère est éternel, abundantly illustrated with documents of the time.
Seuphor collaborated again with Maguy Lovano to stage, set to music and publish three of his prose poems with the Baconnier publishing house in Paris.
Michel and Suzanne spend three weeks with their son, who worked as a topographical surveyor for a Belgian logging company in N’Vouka in the Democratic Republic of Congo (Zaire during this period). However, even there, Seuphor remained “on his island” of poetic creation and reflections on the themes he loved.
“From the second day, the surprise passed, I found myself on my island with all the usual accessories of my person. I wrote an article of memories for the XXth century magazine and an essay on the game. I filled a whole notebook with little drawings, none of which recall the place where I was. And I even got bored. All this in less than three weeks.” (Le jeu de je, 1976)
He also wrote an important essay, Le jeu, la règle (The game, the rule), with no apparent link to his environment (he reworked it and published it a few years later, in 1975).
Back in Paris, he wrote a preface, entitled The Scepter, for the catalog of the important exhibition Konstruktivismus organized by the Gmurzynska Gallery in Cologne in the fall of 1972.
At the same time, the Mercatorfonds art editions (Belgium) published a first monograph on Seuphor, which includes reproductions of the prefaces written for his first exhibitions of unilinear and lacuna drawings by Sartoris and Arp. At the same time, the Marcel Peeters Center in Antwerp devoted a new retrospective to his work.
In 1973, the Mallier publishing house, which had published Le don de la parole, published a new essay by Seuphor, Les dimensions de la liberté.
Seuphor continued to develop his technique of the lacuna drawings, devoting himself more particularly to large-scale collages with horizontal lines so close together that they give the impression of a black background.
That same year 1973, a new tapestry entitled Comme une musique was created (commissioned by the French state thanks to the 1% cultural contribution for the new faculty of pharmacology in Châtenay-Malabry near Paris).
In 1974, l’éphémère est éternel was reassembled and performed in Macerata (Italy) as part of its theater festival. Seuphor went there several times to attend the rehearsals.
In Nantes, the Convergence gallery, directed by Jean Branchet, devoted an exhibition to Seuphor while in Belgium, Christian Bussy made a 35-minute film for television, Michel Seuphor entre les lignes. In the Netherlands, the Kröller-Müller Museum acquired Les dieux, an assemblage in 16 parts. That same year, 1974, a retrospective of Seuphor’s works was also organized at the Palais de l’Athénée in Geneva. He went there and gave a lecture on Les sources littéraires chez Arp et Mondrian, (The literary sources of Arp and Mondrian), which was published on this occasion by the Classe des Beaux-Arts.
At the same time, Seuphor prepared the exhibition De Stijl; Cercle et Carré which took place at the Gmurzynska Gallery in Cologne. The gallery also published, with his assistance, serigraphs inspired by four of his neoplastic gouaches made in 1929.
Also in 1974, the Hans Bolliger and Adolf Hürlimann publishing house in Zurich published the collection of poems Le jardin privé du géomètre, illustrated by his friend Gottfried Honegger. Scheiwiller in Milan published Trois morales; and the drawing-triptych Célébration du Cercle was published in the form of serigraphs by the Nouvelles Images (NI) gallery in The Hague, with a text by Jean Arp.
In 1975, the Beniamino Gallery in San Remo published, in Italian, on the occasion of an exhibition of Seuphor’s drawings, his essay Le jeu et la règle, (The game and the Rule), as well as the text of his conference La fonction sociale de l’artiste, which Seuphor also gave on this occasion. The French text Le jeu et la règle was later published in the album Mythologies Imaginaires published by Michèle Broutta in Paris.
Seuphor was drawing a lot and became particularly interested in the themes of the great oriental wisdoms, as well as those of Greek and Roman antiquities. He studied Sanskrit, Hebrew, Egyptian hieroglyphs and Chinese characters, in order to enter into an artistic dialogue with the great philosophers and ancient poets. He integrated their writings into his drawings.
In February 1975, he gave a conference on Valeur de la figuration et de la non-figuration (The value of figuration and non-figuration ) at the Maison de la Culture de Reims on the occasion of the exhibition 60 years of Abstract art, for which he also participated in the catalog with a text entitled L’art Libre est la conscience du temps. This text was then published by the editions of the house of the Culture of Reims. Seuphor exhibited and gave this lecture the same year at the Attali Gallery in Paris, which published a beautiful album entitled Œuvres de 1974. The Jean Audouin editions published a bibliophile album of his text L’autre côté des choses with 18 illustrations of the author.
Although he devoted much less time to it, Seuphor continued to promote abstract artists throughout the 1970s. Thus, he participated, with Michel Pamart, in the making of a film devoted to Piet Mondrian, which was broadcast by French television on April 13, 1975. He also published monographs on Thépot (Prisme, 1972) and Fleishmann (Hatje 1976), as well as articles on Fritz Glarner, Josef Albers, Marinetti, the Delaunays and prefaces to exhibitions on Otto van Rees (Gemeentemuseum de la Haie, 1975), Torrès-Garcia (Musée municipal de la ville de Paris, 1975), Luc Peire, Jean Ricardon, Gottfried Honegger, Vincent Batbedat, Marcelle Cahn, among others.
In 1976, on the occasion of a new exhibition of works by Jean Arp, Sophie Taeuber and Michel Seuphor at the Nouvelles Images Gallery, the latter published a collection of poems by Seuphor, entitled Onze essais de voix pour un chant du soir, with eleven etchings of his making. The following year, L’autre côté des choses, Mythologies imaginaires and Onze essais de voix pour un chant du soir received the international prize Diano Marina, in Italy, for the best illustrated book.
In May 1976, Carmen Martinez had a flag-poem made from a design by Seuphor, which proclaims: « Drapeau mon cœur, ne rampe pas, sois vertical et parle bas, la rose des vents, jetée du ciel, parfumera ta vie » (Flag of my heart, do not crawl, be vertical and speak low, the compass rose, thrown from the sky, will perfume your life). She also published a monograph entitled Michel Seuphor, écrits, œuvres, documents et témoignages, in which we can find, among other things, an original edition of the text of the conference on La fonction sociale de l’artiste.
In the same year, the bibliophile publisher Jean-Michel Place reissued a series of facsimiles, including the complete series of the periodical Het Overzicht, the three issues of Cercle et Carré and the single issue of Les Documents internationaux de l’Esprit nouveau.
All of these publications came along two major retrospectives of Seuphor’s work, the first at the Palais Granvelle in Besançon, and the second at the Gemeentemuseum in The Hague. The first was accompanied by a catalog entitled Poésie plastique, which Seuphor judged magnificent (Une vie à angle droit, p 159).
The second retrospective, initiated by the Flemish banker Maurits Naessens, included a “friendship room” where Seuphor exhibited most of his personal collection, including Textuel, the drawing-poem made with Mondrian in 1929.
This retrospective came with the publication of a new, very voluminous monograph, composed in The Hague by Herbert Henkels and published by Mercatorfonds in Belgium. This very exhaustive volume presents all of Seuphor’s works up to 1975. It was in this book that Seuphor published his autobiographical account Le jeu de je.
Pontus Hulten, the director who oversaw the founding of the Centre Georges Pompidou in Paris, noticed this exhibition at the Gemeentemuseum in The Hague and asked the French government to present it in Paris for the opening of the Centre in 1977.
The exhibition at the George Pompidou Center was organized by Germain Viatte. It was accompanied by the first French performances of L’éphémère est éternel, in the theater of the center. Seuphor guided the staging of Claude Confortès and was delighted with the result.
« At that moment, the high point of my life (…) it was four unforgettable evenings for me. If we could have rented the hall a hundred times, it would have been full a hundred times. It was fantastic, with the three sets by Mondrian and these fifteen actors between eighteen and twenty-five years old. At first, they didn’t understand anything about the play. And then, as they talked, during the rehearsals, they got and, when they performed it, it was perfect, as if they had been honing the show for years in an enthusiasm, a crazy gaiety. » (Une vie à angle droit, p 157)
He expressed his joy in a lacuna drawing bearing the title of the piece in French, L’éphémère est éternel, which was followed, in 1979, by a series of 8 other drawings, each of which takes up the title inscribed in eight different languages (Ancient Greek, Latin, Dutch, Italian, German, English, Hebrew and Spanish).
That same year, Seuphor received the distinction of the Order of Arts and Letters. Following the exhibition, he proposed a donation of abstract works from his collection to the Centre George Pompidou, which the state accepted, and which was achieved in 1978. It contains works that his friends Delaunay, Larionov, Peeters, Huszar, Stanton Macdonald-Wright, Morgan Russel, Bruce, Janco, etc., offered him. He considered that they should belong to society and be preserved for posterity in museums rather than in private collections. He also included a few personal works.
1971 – 1981
the decade of consecration
From 1970 onward, Seuphor reached a notoriety that allowed him, at last, to live from the sale of his paintings and even to publish his writings with the publishers and the printers of his choice. He considerably reduced his activities related to the promotion of art: he gave himself entirely to his creation and « lived only for writing and drawing » (Une vie à angle droit, p 89, 151)
In March 1971, a new retrospective of Seuphor’s work was organized at the Museum of Art and Industry of Saint Etienne. Seuphor donated a collage from 1970 entitled Le poète roi to the museum on this occasion.
Several bibliophile albums were produced: In 1971, La Tortue in Paris published Soleil, a poem illustrated with five original etchings by the author. The White Gallery in Lausanne published an album of five serigraphs and the Museum of Modern Art in Ghent an album of serigraphs entitled Portfolio. In 1972, The Sic editions in Paris published Journal intime, a poem decorated with color etchings, on a layout by Anna Staritzky.
During these years, Seuphor wrote many poems, some of which were collected under the title Gosps et Cosnops and published in the magazine Création in 1972. That year, the Martano Gallery in Turin reissued, in French, Italian and English, L’éphémère est éternel, abundantly illustrated with documents of the time.
Seuphor collaborated again with Maguy Lovano to stage, set to music and publish three of his prose poems with the Baconnier publishing house in Paris.
Michel and Suzanne spend three weeks with their son, who worked as a topographical surveyor for a Belgian logging company in N’Vouka in the Democratic Republic of Congo (Zaire during this period). However, even there, Seuphor remained “on his island” of poetic creation and reflections on the themes he loved.
“From the second day, the surprise passed, I found myself on my island with all the usual accessories of my person. I wrote an article of memories for the XXth century magazine and an essay on the game. I filled a whole notebook with little drawings, none of which recall the place where I was. And I even got bored. All this in less than three weeks.” (Le jeu de je, 1976)
He also wrote an important essay, Le jeu, la règle (The game, the rule), with no apparent link to his environment (he reworked it and published it a few years later, in 1975).
Back in Paris, he wrote a preface, entitled The Scepter, for the catalog of the important exhibition Konstruktivismus organized by the Gmurzynska Gallery in Cologne in the fall of 1972.
At the same time, the Mercatorfonds art editions (Belgium) published a first monograph on Seuphor, which includes reproductions of the prefaces written for his first exhibitions of unilinear and lacuna drawings by Sartoris and Arp. At the same time, the Marcel Peeters Center in Antwerp devoted a new retrospective to his work.
In 1973, the Mallier publishing house, which had published Le don de la parole, published a new essay by Seuphor, Les dimensions de la liberté.
Seuphor continued to develop his technique of the lacuna drawings, devoting himself more particularly to large-scale collages with horizontal lines so close together that they give the impression of a black background.
That same year 1973, a new tapestry entitled Comme une musique was created (commissioned by the French state thanks to the 1% cultural contribution for the new faculty of pharmacology in Châtenay-Malabry near Paris).
In 1974, l’éphémère est éternel was reassembled and performed in Macerata (Italy) as part of its theater festival. Seuphor went there several times to attend the rehearsals.
In Nantes, the Convergence gallery, directed by Jean Branchet, devoted an exhibition to Seuphor while in Belgium, Christian Bussy made a 35-minute film for television, Michel Seuphor entre les lignes. In the Netherlands, the Kröller-Müller Museum acquired Les dieux, an assemblage in 16 parts. That same year, 1974, a retrospective of Seuphor’s works was also organized at the Palais de l’Athénée in Geneva. He went there and gave a lecture on Les sources littéraires chez Arp et Mondrian, (The literary sources of Arp and Mondrian), which was published on this occasion by the Classe des Beaux-Arts.
At the same time, Seuphor prepared the exhibition De Stijl; Cercle et Carré which took place at the Gmurzynska Gallery in Cologne. The gallery also published, with his assistance, serigraphs inspired by four of his neoplastic gouaches made in 1929.
Also in 1974, the Hans Bolliger and Adolf Hürlimann publishing house in Zurich published the collection of poems Le jardin privé du géomètre, illustrated by his friend Gottfried Honegger. Scheiwiller in Milan published Trois morales; and the drawing-triptych Célébration du Cercle was published in the form of serigraphs by the Nouvelles Images (NI) gallery in The Hague, with a text by Jean Arp.
In 1975, the Beniamino Gallery in San Remo published, in Italian, on the occasion of an exhibition of Seuphor’s drawings, his essay Le jeu et la règle, (The game and the Rule), as well as the text of his conference La fonction sociale de l’artiste, which Seuphor also gave on this occasion. The French text Le jeu et la règle was later published in the album Mythologies Imaginaires published by Michèle Broutta in Paris.
Seuphor was drawing a lot and became particularly interested in the themes of the great oriental wisdoms, as well as those of Greek and Roman antiquities. He studied Sanskrit, Hebrew, Egyptian hieroglyphs and Chinese characters, in order to enter into an artistic dialogue with the great philosophers and ancient poets. He integrated their writings into his drawings.
In February 1975, he gave a conference on Valeur de la figuration et de la non-figuration (The value of figuration and non-figuration ) at the Maison de la Culture de Reims on the occasion of the exhibition 60 years of Abstract art, for which he also participated in the catalog with a text entitled L’art Libre est la conscience du temps. This text was then published by the editions of the house of the Culture of Reims. Seuphor exhibited and gave this lecture the same year at the Attali Gallery in Paris, which published a beautiful album entitled Œuvres de 1974. The Jean Audouin editions published a bibliophile album of his text L’autre côté des choses with 18 illustrations of the author.
Although he devoted much less time to it, Seuphor continued to promote abstract artists throughout the 1970s. Thus, he participated, with Michel Pamart, in the making of a film devoted to Piet Mondrian, which was broadcast by French television on April 13, 1975. He also published monographs on Thépot (Prisme, 1972) and Fleishmann (Hatje 1976), as well as articles on Fritz Glarner, Josef Albers, Marinetti, the Delaunays and prefaces to exhibitions on Otto van Rees (Gemeentemuseum de la Haie, 1975), Torrès-Garcia (Musée municipal de la ville de Paris, 1975), Luc Peire, Jean Ricardon, Gottfried Honegger, Vincent Batbedat, Marcelle Cahn, among others.
In 1976, on the occasion of a new exhibition of works by Jean Arp, Sophie Taeuber and Michel Seuphor at the Nouvelles Images Gallery, the latter published a collection of poems by Seuphor, entitled Onze essais de voix pour un chant du soir, with eleven etchings of his making. The following year, L’autre côté des choses, Mythologies imaginaires and Onze essais de voix pour un chant du soir received the international prize Diano Marina, in Italy, for the best illustrated book.
In May 1976, Carmen Martinez had a flag-poem made from a design by Seuphor, which proclaims: « Drapeau mon cœur, ne rampe pas, sois vertical et parle bas, la rose des vents, jetée du ciel, parfumera ta vie » (Flag of my heart, do not crawl, be vertical and speak low, the compass rose, thrown from the sky, will perfume your life). She also published a monograph entitled Michel Seuphor, écrits, œuvres, documents et témoignages, in which we can find, among other things, an original edition of the text of the conference on La fonction sociale de l’artiste.
In the same year, the bibliophile publisher Jean-Michel Place reissued a series of facsimiles, including the complete series of the periodical Het Overzicht, the three issues of Cercle et Carré and the single issue of Les Documents internationaux de l’Esprit nouveau.
All of these publications came along two major retrospectives of Seuphor’s work, the first at the Palais Granvelle in Besançon, and the second at the Gemeentemuseum in The Hague. The first was accompanied by a catalog entitled Poésie plastique, which Seuphor judged magnificent (Une vie à angle droit, p 159).
The second retrospective, initiated by the Flemish banker Maurits Naessens, included a “friendship room” where Seuphor exhibited most of his personal collection, including Textuel, the drawing-poem made with Mondrian in 1929.
This retrospective came with the publication of a new, very voluminous monograph, composed in The Hague by Herbert Henkels and published by Mercatorfonds in Belgium. This very exhaustive volume presents all of Seuphor’s works up to 1975. It was in this book that Seuphor published his autobiographical account Le jeu de je.
Pontus Hulten, the director who oversaw the founding of the Centre Georges Pompidou in Paris, noticed this exhibition at the Gemeentemuseum in The Hague and asked the French government to present it in Paris for the opening of the Centre in 1977.
The exhibition at the George Pompidou Center was organized by Germain Viatte. It was accompanied by the first French performances of L’éphémère est éternel, in the theater of the center. Seuphor guided the staging of Claude Confortès and was delighted with the result.
« At that moment, the high point of my life (…) it was four unforgettable evenings for me. If we could have rented the hall a hundred times, it would have been full a hundred times. It was fantastic, with the three sets by Mondrian and these fifteen actors between eighteen and twenty-five years old. At first, they didn’t understand anything about the play. And then, as they talked, during the rehearsals, they got and, when they performed it, it was perfect, as if they had been honing the show for years in an enthusiasm, a crazy gaiety. » (Une vie à angle droit, p 157)
He expressed his joy in a lacuna drawing bearing the title of the piece in French, L’éphémère est éternel, which was followed, in 1979, by a series of 8 other drawings, each of which takes up the title inscribed in eight different languages (Ancient Greek, Latin, Dutch, Italian, German, English, Hebrew and Spanish).
That same year, Seuphor received the distinction of the Order of Arts and Letters. Following the exhibition, he proposed a donation of abstract works from his collection to the Centre George Pompidou, which the state accepted, and which was achieved in 1978. It contains works that his friends Delaunay, Larionov, Peeters, Huszar, Stanton Macdonald-Wright, Morgan Russel, Bruce, Janco, etc., offered him. He considered that they should belong to society and be preserved for posterity in museums rather than in private collections. He also included a few personal works.
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Les jardins privés du géomètre, 20 juin 1973
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Michel Seuphor, écrits, œuvres, documents et témoignages, éditions Carmen Martinez, 1976
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Cercle au Carré, Het Overzicht, Documents internationaux de l'Esprit nouveau, editions Jean-Michel Place, 1976
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Photos of two rooms of the Michel Seuphor exhibition at the George Pompidou Center, 1977